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Shloka 1

भीष्मस्योत्तरायणप्रतीक्षा तथा युधिष्ठिरागमनम् | Bhīṣma’s uttarāyaṇa moment and Yudhiṣṭhira’s arrival

/ (दाक्षिणात्य अधिक पाठके ३ श्लोक मिलाकर कुल ६४ श्लोक हैं) ऑपन--माज बक। अपफि्-"ऋाझ सप्तचत्वारिशर्दाधिकशततमो« ध्याय: वंशपरम्पराका कथन और भगवान्‌ श्रीकृष्णके माहात्म्यका वर्णन ऋषय ऊचु: पिनाकिन्‌ भगनेत्रघ्न सर्वलोकनमस्कृत । माहात्म्यं वासुदेवस्य श्रोतुमिच्छामि शड्कर

ṛṣaya ūcuḥ | pinākin bhaganetraghna sarvalokanamaskṛta | māhātmyaṃ vāsudevasya śrotum icchāmaḥ śaṅkara ||

رشیوں نے کہا— اے شَنکر! اے پِناک دھاری، بھگ کے چشم کو فنا کرنے والے، اور تمام جہانوں کے نزدیک مسجود! ہم اب واسودیو (شری کرشن) کی عظمت سننا چاہتے ہیں۔

ऋषयःthe sages
ऋषयः:
Karta
TypeNoun
Rootऋषि
FormMasculine, Nominative, Plural
ऊचुःsaid
ऊचुः:
TypeVerb
Rootवच्
FormPerfect, 3rd, Plural, Parasmaipada
पिनाकिन्O bearer of the Pināka (bow)
पिनाकिन्:
Sampradana
TypeNoun
Rootपिनाकिन्
FormMasculine, Vocative, Singular
भगनेत्रघ्नO slayer of Bhaga's eye
भगनेत्रघ्न:
Sampradana
TypeAdjective
Rootभग-नेत्र-घ्न
FormMasculine, Vocative, Singular
सर्वलोकनमस्कृतO one revered by all worlds
सर्वलोकनमस्कृत:
Sampradana
TypeAdjective
Rootसर्व-लोक-नमस्कृत
FormMasculine, Vocative, Singular
माहात्म्यम्the greatness, glory
माहात्म्यम्:
Karma
TypeNoun
Rootमाहात्म्य
FormNeuter, Accusative, Singular
वासुदेवस्यof Vāsudeva (Kṛṣṇa)
वासुदेवस्य:
TypeNoun
Rootवासुदेव
FormMasculine, Genitive, Singular
श्रोतुम्to hear
श्रोतुम्:
TypeVerb
Rootश्रु
FormTumun (infinitive), Parasmaipada (sense)
इच्छामिI wish, I desire
इच्छामि:
TypeVerb
Rootइष्
FormPresent, 1st, Singular, Parasmaipada
शङ्करO Śaṅkara
शङ्कर:
Sampradana
TypeNoun
Rootशङ्कर
FormMasculine, Vocative, Singular

भीष्म उवाच

Ṛṣayaḥ (sages)
Ś
Śaṅkara (Śiva)
P
Pināka (Śiva’s bow)
B
Bhaga (deity whose eye is said to be destroyed in the Dakṣa sacrifice episode)
V
Vāsudeva (Śrī Kṛṣṇa)

Educational Q&A

The verse frames dharmic learning as humble inquiry: revered sages approach a higher authority (Śiva) with respectful epithets and request a discourse on Vāsudeva’s māhātmya, implying that understanding divine excellence is a legitimate and elevating aim of study.

A group of sages address Śiva (Śaṅkara), praising him as Pinākin and as the one associated with the Dakṣa-yajña episode (Bhaga’s eye), and ask to hear the account of Vāsudeva/Kṛṣṇa’s greatness—setting up a section devoted to Kṛṣṇa’s glorification.