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Shloka 2

Śiva-darśana through Tapas and Stuti (उपमन्यु–कृष्ण संवादः)

धर्मे दृढत्वं युधि शत्रुघातं यशस्तथाग्रयं परमं बलं च । योगप्रियत्वं तव संनिकर्ष वृणे सुतानां च शतं शतानि

dharme dṛḍhatvaṃ yudhi śatrughātaṃ yaśas tathāgryaṃ paramaṃ balaṃ ca | yogapriyatvaṃ tava saṃnikarṣaṃ vṛṇe sutānāṃ ca śataṃ śatāni ||

دھرم میں استقامت، جنگ میں دشمنوں کو پچھاڑنے کی قوت، برترین نام و نمود، اعلیٰ ترین طاقت، یوگ میں رغبت، سب کا محبوب ہونا، آپ کی قربتِ خاص، اور سینکڑوں پر سینکڑوں بیٹے—یہ آٹھ ور میں مانگتا ہوں۔

धर्मेin dharma / in righteousness
धर्मे:
Adhikarana
TypeNoun
Rootधर्म
FormMasculine, Locative, Singular
दृढत्वम्steadfastness
दृढत्वम्:
Karma
TypeNoun
Rootदृढत्व
FormNeuter, Accusative, Singular
युधिin battle
युधि:
Adhikarana
TypeNoun
Rootयुध्
FormFeminine, Locative, Singular
शत्रु-घातम्slaying of enemies
शत्रु-घातम्:
Karma
TypeNoun
Rootशत्रुघात
FormMasculine, Accusative, Singular
यशःfame
यशः:
Karma
TypeNoun
Rootयशस्
FormNeuter, Accusative, Singular
तथाand also
तथा:
TypeIndeclinable
Rootतथा
अग्र्यम्excellent / foremost
अग्र्यम्:
Karma
TypeAdjective
Rootअग्र्य
FormNeuter, Accusative, Singular
परमम्supreme
परमम्:
Karma
TypeAdjective
Rootपरम
FormNeuter, Accusative, Singular
बलम्strength
बलम्:
Karma
TypeNoun
Rootबल
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
योग-प्रियत्वम्fondness for yoga
योग-प्रियत्वम्:
Karma
TypeNoun
Rootयोगप्रियत्व
FormNeuter, Accusative, Singular
तवof you / your
तव:
TypePronoun
Rootयुष्मद्
Form—, Genitive, Singular
संनिकर्षम्nearness / proximity
संनिकर्षम्:
Karma
TypeNoun
Rootसंनिकर्ष
FormMasculine, Accusative, Singular
वृणेI choose / I ask for
वृणे:
TypeVerb
Rootवृ (वृञ्) / वृणुते
FormPresent, First, Singular, Atmanepada
सुतानाम्of sons
सुतानाम्:
TypeNoun
Rootसुत
FormMasculine, Genitive, Plural
and
:
TypeIndeclinable
Root
शतम्a hundred
शतम्:
Karma
TypeNoun
Rootशत
FormNeuter, Accusative, Singular
शतानिhundreds (i.e., many hundreds)
शतानि:
Karma
TypeNoun
Rootशत
FormNeuter, Accusative, Plural

श्रीकृष्ण उवाच

Ś
Śrī Kṛṣṇa

Educational Q&A

The verse frames an ideal of integrated excellence: unwavering commitment to dharma, competence in righteous warfare, and the pursuit of inner discipline (yoga), all balanced with social goodwill, supportive companionship, and continuity of lineage. Ethical strength is presented as inseparable from martial and spiritual strength.

Śrī Kṛṣṇa, as the speaker, enumerates a set of desired boons—eight in total—covering moral steadfastness, victory in battle, fame, strength, love of yoga, popularity, the benefactor’s close presence, and abundant sons. The verse is a formal request listing the boons in a compact, poetic sequence.