धर्मनिन्दा–धर्मोपासनाफलम् तथा साध्वाचारलक्षणम्
Fruits of Disparaging vs. Observing Dharma; Marks of Good Conduct
ज्ञानविज्ञानसम्पन्न: संस्कृतो वेदपारग: । विप्रो भवति धर्मात्मा क्षत्रिय: स्वेन कर्मणा,इस प्रकार धर्मात्मा क्षत्रिय अपने कर्मसे जन्मान्तरमें ज्ञानविज्ञानसम्पन्न, संस्कारयुक्त तथा वेदोंका पारंगत विद्वान ब्राह्मण होता है
jñānavijñānasampannaḥ saṃskṛto vedapāragaḥ | vipro bhavati dharmātmā kṣatriyaḥ svena karmaṇā ||
شری مہیشور نے کہا—دھرماتما کشتریہ اپنے ہی اعمال کے سبب اگلے جنم میں گیان و وِگیان سے مالامال، مناسب سنسکاروں سے سنسکرت، اور ویدوں میں کامل مہارت رکھنے والا وِپر—یعنی برہمن—بن جاتا ہے۔
श्रीमहेश्वर उवाच
The verse teaches that spiritual and social excellence is ethically earned: a righteous kṣatriya, through his own dharmic actions, can attain the status and qualities of a learned brāhmaṇa in a subsequent birth—marked by jñāna, vijñāna, refinement (saṃskāra), and Vedic mastery.
Śrī Maheśvara is instructing about the fruit of conduct and duty: he describes how the performance of one’s proper work with dharma transforms one’s future birth and capacities, emphasizing karma as the causal basis for higher learning and spiritual refinement.