Shloka 35
धर्मनिन्दा–धर्मोपासनाफलम् तथा साध्वाचारलक्षणम्
Fruits of Disparaging vs. Observing Dharma; Marks of Good Conduct
स वैश्य: क्षत्रियो जातो जन्मप्रभृति संस्कृत: । उपनीतो व्रतपरो द्विजो भवति सत्कृतः
sa vaiśyaḥ kṣatriyo jāto janmaprabhṛti saṃskṛtaḥ | upanīto vrataparo dvijo bhavati satkṛtaḥ ||
مہادیو نے فرمایا—جو شخص اصل میں وَیشیہ ہو مگر کشتریہ خاندان میں جنم لے اور پیدائش ہی سے کشتریہ کے لائق سنسکاروں سے سنورتا رہے، وہ اُپنَیَن کے بعد ورتوں کی پابندی (خصوصاً برہ्मچریہ) میں لگ کر باعزت ‘دْوِج’ بن جاتا ہے۔
श्रीमहेश्वर उवाच
Educational Q&A
The verse emphasizes that true qualification for the status and respect of a ‘dvija’ (and, by implication, for Kṣatriya responsibility) is grounded in proper संस्कार (formation/discipline), upanayana, and steadfast observance of vows—ethical training and conduct, not merely a label.
Śrī Maheśvara is describing the marks of a properly formed person fit for honoured social-religious standing: someone refined from birth by Kṣatriya discipline who, after upanayana, lives devoted to vows and thus becomes respected as a dvija.