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Shloka 20

धर्मनिन्दा–धर्मोपासनाफलम् तथा साध्वाचारलक्षणम्

Fruits of Disparaging vs. Observing Dharma; Marks of Good Conduct

तेन शूद्रान्नशेषेण ब्रह्म॒स्थानादपाकृत: । ब्राह्मण: शूद्रतामेति नास्ति तत्र विचारणा

tena śūdrānnaśeṣeṇa brahmasthānād apākṛtaḥ | brāhmaṇaḥ śūdratām eti nāsti tatra vicāraṇā ||

پس شودر کے کھانے کے بچے ہوئے حصے کے سبب برہمن اپنی برہمنی حالت سے معزول ہو کر برہملوک سے محروم رہتا ہے اور شودرتا کو پہنچتا ہے؛ اس میں کسی دوسری تاویل کی گنجائش نہیں۔

तेनby that; thereby
तेन:
Karana
TypePronoun
Rootतद्
FormMasculine/Neuter, Instrumental, Singular
शूद्रान्नशेषेणby the remainder of Śūdra-food
शूद्रान्नशेषेण:
Karana
TypeNoun
Rootशूद्र-अन्न-शेष
FormMasculine/Neuter, Instrumental, Singular
ब्रह्मस्थानात्from the Brahma-place (Brahmaloka/status of Brahmanhood)
ब्रह्मस्थानात्:
Apadana
TypeNoun
Rootब्रह्मस्थान
FormNeuter, Ablative, Singular
अपाकृतःremoved; excluded
अपाकृतः:
Karta
TypeVerb
Rootअप + कृ (अपाकृ)
FormMasculine, Nominative, Singular, क्त (past passive participle)
ब्राह्मणःa Brahmin
ब्राह्मणः:
Karta
TypeNoun
Rootब्राह्मण
FormMasculine, Nominative, Singular
शूद्रताम्Śūdra-hood; the state of being a Śūdra
शूद्रताम्:
Karma
TypeNoun
Rootशूद्रता
FormFeminine, Accusative, Singular
एतिgoes to; attains
एति:
TypeVerb
Rootइ (एति)
FormPresent, Indicative, Third, Singular, Parasmaipada
not
:
TypeIndeclinable
Root
अस्तिis; exists
अस्ति:
TypeVerb
Rootअस्
FormPresent, Indicative, Third, Singular, Parasmaipada
तत्रthere; in that matter
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
विचारणाconsideration; deliberation
विचारणा:
Karta
TypeNoun
Rootविचारणा
FormFeminine, Nominative, Singular

श्रीमहेश्वर उवाच

Ś
Śrīmaheśvara (Mahādeva/Śiva)
B
Brāhmaṇa
Ś
Śūdra
B
Brahmaloka (implied by the Hindi gloss: brahmaloka)

Educational Q&A

The verse asserts a strict dharmic rule: a Brāhmaṇa who eats the leftover food of a Śūdra incurs a grave loss of ritual-social standing, being said to fall from the Brahmanic state and become Śūdra-like; the text presents this as non-negotiable.

Śrīmaheśvara is delivering an authoritative instruction on conduct (ācāra) and the consequences of violating food-related purity norms within varṇāśrama ethics, emphasizing that this particular consequence admits no exception.