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Shloka 6

Viṣṇu-sahasranāma—Yudhiṣṭhira’s Inquiry and Bhīṣma’s Recitation (विष्णोर्नामसहस्रम्)

अहन्यहनि यो दद्यात्‌ कपिलां द्वादशी: समा: । मासि मासि च सत्रेण यो यजेत सदा नर:

bhīṣma uvāca | ahany ahani yo dadyāt kapilāṁ dvādaśīḥ samāḥ | māsi māsi ca satreṇa yo yajeta sadā naraḥ |

بھیشم نے کہا—اگر کوئی شخص بارہ برس تک روزانہ ایک کپلا (سرخی مائل) گائے کا دان کرے، اور مہینے بہ مہینے مسلسل سَتر یَجْن چلاتا رہے—تب بھی ان اعمالِ دین کا ثواب اس کے برابر نہیں ہو سکتا جس کی خدمت سے مہمان حقیقتاً سیر و شاد ہو جائے۔

अहनिin a day
अहनि:
Adhikarana
TypeNoun
Rootअहन्
FormNeuter, Locative, Singular
अहनिin a day
अहनि:
Adhikarana
TypeNoun
Rootअहन्
FormNeuter, Locative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
दद्यात्should give
दद्यात्:
TypeVerb
Rootदा
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
कपिलाम्a tawny cow
कपिलाम्:
Karma
TypeNoun
Rootकपिला
FormFeminine, Accusative, Singular
द्वादशीःtwelve
द्वादशीः:
TypeAdjective (numeral)
Rootद्वादश
FormFeminine, Nominative, Plural
समाःyears
समाः:
Adhikarana
TypeNoun
Rootसम
FormMasculine, Nominative, Plural
मासिin a month
मासि:
Adhikarana
TypeNoun
Rootमास
FormMasculine, Locative, Singular
मासिin a month
मासि:
Adhikarana
TypeNoun
Rootमास
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
सत्रेणby a satra (continuous sacrificial session)
सत्रेण:
Karana
TypeNoun
Rootसत्र
FormNeuter, Instrumental, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
यजेतshould sacrifice/worship
यजेत:
TypeVerb
Rootयज्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
सदाalways
सदा:
TypeIndeclinable
Rootसदा
नरःa man
नरः:
Karta
TypeNoun
Rootनर
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma
K
kapilā (tawny cow)
S
satra (prolonged sacrificial session)
A
atithi (guest, implied by context)

Educational Q&A

That sincere service and hospitality which truly satisfies a guest yields a higher ethical and spiritual fruit than even immense, long-term charity (like daily cow-gifts for twelve years) or continuous sacrificial performances.

Bhishma is instructing on dharma and comparing the merit of grand ritual acts and donations with the merit of atithi-seva, emphasizing that lived compassion and respectful care for guests is superior.