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Shloka 1

अध्याय १३२ — कर्मणा मनसा वाचा: स्वर्गमार्गः तथा आयुर्विपाकः

Adhyāya 132 — The path to heaven through deed, mind, and speech; karmic results for lifespan

अपना बछ। है २ २4 सप्तविशर्त्याधिेकशततमो< ध्याय: अग्नि

bhīṣma uvāca | salilasya aghaṃ jaliṃ pūrṇam akṣatāś ca ghṛtottarāḥ | somasya uttiṣṭhamānasya taj jalaṃ cākṣatāṃś ca tān |

بھیشم نے کہا—پُورنِما کی رات چاند کے طلوع کے وقت جو شخص چاند کی طرف رخ کر کے پانی سے بھری ہوئی ایک اَنجلی، اَکشَت اور گھی کے ساتھ نذر کرے، وہ گویا اگنی ہوترا کا فریضہ ادا کر چکا سمجھا جاتا ہے۔ اسی عمل سے گارھپتیہ وغیرہ تینوں مقدس آگیں بھی یوں مانی جاتی ہیں کہ انہیں باقاعدہ آہوتیاں پہنچ گئیں۔

salilasyaof water
salilasya:
Sambandha
TypeNoun
Rootsalila
FormNeuter, Genitive, Singular
agauin/at the mountain
agau:
Adhikarana
TypeNoun
Rootaga
FormMasculine, Locative, Singular
jalima handful/measure (jali)
jalim:
Karma
TypeNoun
Rootjali
FormMasculine, Accusative, Singular
pūrṇamfull
pūrṇam:
Visheshana
TypeAdjective
Rootpūrṇa
FormMasculine, Accusative, Singular
akṣatāḥunbroken grains (rice)
akṣatāḥ:
Karta
TypeNoun
Rootakṣata
FormMasculine, Nominative, Plural
caand
ca:
TypeIndeclinable
Rootca
ghṛta-uttarāḥtopped/covered with ghee
ghṛta-uttarāḥ:
Visheshana
TypeAdjective
Rootghṛta-uttara
FormMasculine, Nominative, Plural
somasyaof Soma / of the Moon
somasya:
Sambandha
TypeNoun
Rootsoma
FormMasculine, Genitive, Singular
uttiṣṭhamānasyaof (him) rising
uttiṣṭhamānasya:
Sambandha
TypeVerb
Rootut-sthā
FormŚatṛ (present active participle), Masculine/Neuter, Genitive, Singular
tatthat
tat:
TypePronoun
Roottad
FormNeuter, Nominative/Accusative, Singular
jalamwater
jalam:
Karma
TypeNoun
Rootjala
FormNeuter, Nominative/Accusative, Singular
caand
ca:
TypeIndeclinable
Rootca
akṣatānunbroken grains (rice)
akṣatān:
Karma
TypeNoun
Rootakṣata
FormMasculine, Accusative, Plural
caand
ca:
TypeIndeclinable
Rootca
tānthose
tān:
Karma
TypePronoun
Roottad
FormMasculine, Accusative, Plural

भीष्म उवाच

B
Bhishma
S
Soma (Moon)
W
water (salila)
G
ghee (ghṛta)
A
akṣata (unbroken grains)
A
Agnihotra
T
three sacred fires (Gārhapatya, Āhavanīya, Dakṣiṇa)

Educational Q&A

A simple but properly timed and reverent offering—water with akṣata and ghee to the rising Moon—can be treated as equivalent in merit to the formal Agnihotra, emphasizing intention, correctness of observance, and devotional sincerity within dharma.

Bhishma explains a dharma-ritual principle: at moonrise (notably on the full-moon observance in the surrounding explanation), one offers a full anjali of water with ghee and akṣata facing the Moon; this is said to complete the Agnihotra obligation and satisfy the three sacred fires.