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Shloka 14

Umā’s Inquiry and the Manifestation of the Third Eye (उमा–प्रश्नः तृतीयनेत्रोत्पत्तिः)

यदन्नं नाभिजानाति यद्‌ भोज्यं नाभिनन्दति । भक्ष्यं वा यदि वा लेहां तत्सव॑ वर्जयाम्यहम्‌

yad annaṃ nābhijānāti yad bhojyaṃ nābhinandati | bhakṣyaṃ vā yadi vā lehyaṃ tat sarvaṃ varjayāmy aham ||

میرے شوہر جس کھانے کو قبول کرنے کے لائق نہیں سمجھتے تھے اور جس قسم کی خوردنی چیز—چبانے والی ہو یا کھانے والی یا چاٹنے والی—کو وہ پسند نہ کرتے تھے، میں بھی ان سب سے کنارہ کر لیتی تھی۔

यत्which (that)
यत्:
Karma
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative, Singular
अन्नम्food, cooked rice
अन्नम्:
Karma
TypeNoun
Rootअन्न
FormNeuter, Accusative, Singular
not
:
TypeIndeclinable
Root
अभिजानातिknows/recognizes/considers
अभिजानाति:
TypeVerb
Rootज्ञा (धातु)
FormPresent (Lat), 3rd, Singular, Parasmaipada
यत्which (that)
यत्:
Karma
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative, Singular
भोज्यम्to be eaten; edible (food)
भोज्यम्:
Karma
TypeAdjective
Rootभोज्य (कृदन्त-प्रातिपदिक; √भुज्)
FormNeuter, Accusative, Singular
not
:
TypeIndeclinable
Root
अभिनन्दतिapproves/likes/rejoices in
अभिनन्दति:
TypeVerb
Rootनन्द् (धातु)
FormPresent (Lat), 3rd, Singular, Parasmaipada
भक्ष्यम्food to be chewed; eatable
भक्ष्यम्:
Karma
TypeNoun
Rootभक्ष्य (कृदन्त-प्रातिपदिक; √भक्ष्)
FormNeuter, Accusative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
यदिif
यदि:
TypeIndeclinable
Rootयदि
वाor
वा:
TypeIndeclinable
Rootवा
लेह्यम्food to be licked (lickable sweet etc.)
लेह्यम्:
Karma
TypeNoun
Rootलेह्य (कृदन्त-प्रातिपदिक; √लिह्)
FormNeuter, Accusative, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative, Singular
सर्वम्all
सर्वम्:
Karma
TypeAdjective
Rootसर्व
FormNeuter, Accusative, Singular
वर्जयामिI avoid/abandon
वर्जयामि:
TypeVerb
Rootवृज्/वर्ज् (धातु)
FormPresent (Lat), 1st, Singular, Parasmaipada
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम् (सर्वनाम-प्रातिपदिक)
FormCommon, Nominative, Singular

भीष्म उवाच

B
Bhishma
M
my lord (svāmī)

Educational Q&A

Ethical self-discipline expressed through restraint in consumption: one should avoid what is deemed improper and cultivate alignment with a principled standard, showing loyalty and regulated appetite rather than indulgence.

Bhishma quotes a speaker describing her conduct in relation to her husband/master: she mirrors his judgments about what foods are acceptable, rejecting any items he would not accept or enjoy—covering all categories of edibles (chewed, eaten, licked).