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Shloka 10

Bhaṅgāśvanopākhyāna — On comparative affection in strī–puruṣa union (भङ्गाश्वनोपाख्यानम्)

अथ पीतोदकं सोश्व॑ वृक्षे बद्ध्वा नृपोत्तम: । अवगाहा ततः स्नातत्तत्र स्त्रीत्वमवाप्तवान्‌

atha pītodakaṃ so’śvaṃ vṛkṣe baddhvā nṛpottamaḥ | avagāhya tataḥ snātaḥ tatra strītvaṃ avāptavān ||

جب گھوڑا پانی پی چکا تو بہترین بادشاہ نے اسے ایک درخت سے باندھ دیا۔ پھر وہ خود پانی میں اترا اور نہایا؛ وہیں نہاتے ہی اسے عورت کی حالت (زنانہ روپ) حاصل ہو گیا۔

अथthen
अथ:
TypeIndeclinable
Rootअथ
पीत-उदकम्water that had been drunk / drunk water
पीत-उदकम्:
Karma
TypeNoun
Rootपीत (पा धातु-कृदन्त) + उदक
FormNeuter, Accusative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद् (सर्वनाम)
FormMasculine, Nominative, Singular
अश्वम्the horse
अश्वम्:
Karma
TypeNoun
Rootअश्व
FormMasculine, Accusative, Singular
वृक्षेon/at a tree
वृक्षे:
Adhikarana
TypeNoun
Rootवृक्ष
FormMasculine, Locative, Singular
बद्ध्वाhaving tied (him)
बद्ध्वा:
TypeVerb
Rootबन्ध् (धातु)
Formक्त्वा (absolutive/gerund), Active
नृप-उत्तमःthe best of kings
नृप-उत्तमः:
Karta
TypeNoun
Rootनृप + उत्तम
FormMasculine, Nominative, Singular
अवगाहa plunge/immersion (into water)
अवगाह:
Karma
TypeNoun
Rootअवगाह (अव + गाह् धातु-आधारित नाम)
FormMasculine, Accusative, Singular
ततःthereupon/then
ततः:
TypeIndeclinable
Rootततः
स्नातःhaving bathed / bathed
स्नातः:
TypeVerb
Rootस्ना (धातु)
Formक्त (past passive participle used adjectivally), Masculine, Nominative, Singular
तत्रthere
तत्र:
TypeIndeclinable
Rootतत्र
स्त्रीत्वम्womanhood / female state
स्त्रीत्वम्:
Karma
TypeNoun
Rootस्त्रीत्व
FormNeuter, Accusative, Singular
अवाप्तवान्obtained/attained
अवाप्तवान्:
TypeVerb
Rootअव + आप् (धातु)
Formक्तवत् (past active participle), Masculine, Nominative, Singular

भीष्म उवाच

N
nṛpottama (the king)
A
aśva (horse)
V
vṛkṣa (tree)
U
udaka (water)

Educational Q&A

The verse highlights the unpredictability of embodied life and the power of place, fate, or karmic consequence to bring sudden change; the ethical implication is to remain grounded in dharma and self-restraint even when circumstances overturn one’s expected identity or status.

A king, after tying his horse to a tree once it has drunk water, enters the water himself; upon bathing there, he is immediately transformed and attains womanhood.