Dvaipāyana–Kīṭa Saṃvāda: Karmic Memory, Fear of Death, and Embodied Pleasure
न भक्षयन्त्यतो मांसं तपोयुक्ता मनीषिण: । दोषांस्तु भक्षणे राजन् मांसस्येह निबोध मे
na bhakṣayanty ato māṁsaṁ tapoyuktā manīṣiṇaḥ | doṣāṁs tu bhakṣaṇe rājan māṁsasy eha nibodha me ||
بھیشم نے کہا: اسی لیے تپسیا میں لگے ہوئے صاحبِ بصیرت لوگ گوشت نہیں کھاتے۔ اے راجن، اب اس دنیا میں گوشت خوری کے جو عیوب ہیں، وہ مجھ سے سمجھ لو—سنو۔
भीष्म उवाच
Bhishma links spiritual discipline (tapas) and ethical discernment with abstaining from meat, and he frames meat-eating as carrying moral defects that he is about to enumerate.
In the Anushasana Parva’s instruction section, Bhishma addresses the king (Yudhishthira), transitioning into a detailed critique of meat consumption by announcing that he will explain its faults.