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Shloka 86

Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption

वायस: शतवर्षाणि ततो जायति कुक्कुट: । जायते व्यालकश्चापि मासं तस्मात्‌ तु मानुष:,सौ वर्षोतक कौएके शरीरमें रहकर वह मुर्गा होता है। उसके बाद एक मासतक सर्प रहता है। तत्पश्चात्‌ मनुष्यका जन्म पाता है

vāyasaḥ śatavarṣāṇi tato jāyate kukkuṭaḥ | jāyate vyālakaś cāpi māsaṃ tasmāt tu mānuṣaḥ ||

یُدھِشٹھِر نے کہا—وہ سو برس کوّے کی یونی میں رہتا ہے؛ پھر مرغ کی صورت میں پیدا ہوتا ہے۔ اس کے بعد ایک ماہ سانپ کی یونی میں بھی رہتا ہے؛ پھر اس کے بعد دوبارہ انسان کا جنم پاتا ہے۔

वायसःcrow
वायसः:
Karta
TypeNoun
Rootवायस
FormMasculine, Nominative, Singular
शतवर्षाणिa hundred years
शतवर्षाणि:
Karma
TypeNoun
Rootशतवर्ष
FormNeuter, Accusative, Plural
ततःthen/from that
ततः:
TypeIndeclinable
Rootततः
जायतिis born/comes to be
जायति:
TypeVerb
Rootजन्
FormPresent, Third, Singular, Atmanepada
कुक्कुटःcock/rooster
कुक्कुटः:
Karta
TypeNoun
Rootकुक्कुट
FormMasculine, Nominative, Singular
जायतेis born
जायते:
TypeVerb
Rootजन्
FormPresent, Third, Singular, Atmanepada
व्यालकःserpent (a kind of snake)
व्यालकः:
Karta
TypeNoun
Rootव्यालक
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
मासम्for a month
मासम्:
Karma
TypeNoun
Rootमास
FormMasculine, Accusative, Singular
तस्मात्from that/thereafter
तस्मात्:
Apadana
TypePronoun
Rootतस्मद्
FormMasculine/Neuter, Ablative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
मानुषःa human (man)
मानुषः:
Karta
TypeNoun
Rootमानुष
FormMasculine, Nominative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
C
crow (vāyasa)
C
cock/rooster (kukkuṭa)
S
serpent/snake (vyālaka)
H
human being (mānuṣa)

Educational Q&A

The verse conveys karmic progression through different births for specified durations, implying that conduct can result in lower embodiments, while human birth is a significant regained chance to pursue dharma and ethical self-correction.

Yudhiṣṭhira is describing a sequence of rebirths—crow for a hundred years, then cock, then serpent for a month, and finally human—within a broader Anuśāsana-parvan discussion that instructs on moral law, consequences of actions, and the value of righteous living.