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Shloka 7

अहिंसा-आत्मौपम्य-उपदेशः | Instruction on Ahiṃsā and Self-Comparison Ethics

ग्रीवां ज्येष्ठा च राजेन्द्र श्रवणेन तु कर्णयो: । मुखं पुष्येण दानेन दन्तोष्ठी स्वातिरुच्यते

grīvāṁ jyeṣṭhā ca rājendra śravaṇena tu karṇayoḥ | mukhaṁ puṣyeṇa dānena dantoṣṭhī svātir ucyate ||

اے راجندر! گردن کو جَیَشٹھا کے تحت کہا گیا ہے اور کانوں کو شروَن کے تحت۔ دان (دانا) کے عمل سے چہرہ پُشیہ کے تحت بتایا گیا ہے، اور دانت و ہونٹ سواتی کے تحت کہے گئے ہیں۔

ग्रीवाम्neck
ग्रीवाम्:
Karma
TypeNoun
Rootग्रीवा
FormFeminine, Accusative, Singular
ज्येष्ठाJyeṣṭhā (asterism/name); the eldest
ज्येष्ठा:
Karta
TypeAdjective
Rootज्येष्ठ
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
राजेन्द्रO king of kings
राजेन्द्र:
TypeNoun
Rootराजेन्द्र
FormMasculine, Vocative, Singular
श्रवणेनby/with hearing; by the ear
श्रवणेन:
Karana
TypeNoun
Rootश्रवण
FormNeuter, Instrumental, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
कर्णयोःof the two ears
कर्णयोः:
TypeNoun
Rootकर्ण
FormMasculine, Genitive, Dual
मुखम्mouth/face
मुखम्:
Karma
TypeNoun
Rootमुख
FormNeuter, Accusative, Singular
पुष्येणby Puṣya (asterism)
पुष्येण:
Karana
TypeNoun
Rootपुष्य
FormMasculine, Instrumental, Singular
दानेनby giving; by gift
दानेन:
Karana
TypeNoun
Rootदान
FormNeuter, Instrumental, Singular
दन्तोष्ठीteeth-and-lips (region/feature)
दन्तोष्ठी:
Karta
TypeNoun
Rootदन्तोष्ठी
FormFeminine, Nominative, Singular
स्वातिःSvātī (asterism)
स्वातिः:
Karta
TypeNoun
Rootस्वाति
FormFeminine, Nominative, Singular
उच्यतेis said/called
उच्यते:
TypeVerb
Rootवच्
FormPresent, Passive, Third, Singular

भीष्म उवाच

B
Bhīṣma
Y
Yudhiṣṭhira (implied by rājendra)
J
Jyeṣṭhā (nakṣatra)
Ś
Śravaṇa (nakṣatra)
P
Puṣya (nakṣatra)
S
Svātī (nakṣatra)

Educational Q&A

The verse presents a traditional mapping of bodily features to specific nakṣatras, and highlights that virtuous action—especially dāna (generosity)—is a key factor in auspiciousness and well-being, aligning one’s life with sacred order.

In the Anuśāsana Parva’s instructional dialogue, Bhīṣma continues advising the king (Yudhiṣṭhira) on dharma-related observances and auspicious frameworks, here describing which nakṣatras are said to preside over particular parts of the body.