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Shloka 99

मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity

रमते देवकन्याभिर्दिव्याभरण भूषित: । जो बारह महीनोंतक प्रतिदिन अग्निहोत्र करता हुआ बाईसवाँ दिन प्राप्त होनेपर एक बार भोजन करता है तथा अहिंसामें तत्पर

trayoviṁśe tu divase prāśed yas tv ekabhojanam |

وہ خدائی زیورات سے آراستہ ہو کر دیوکنیاؤں کے ساتھ عیش کرتا ہے۔ اور جو تیئسویں دن کے آنے پر صرف ایک بار کھانا کھائے، وہ بھی (اس ریاضت کا) پھل پاتا ہے۔

त्रयोविंशेon the twenty-third
त्रयोविंशे:
Adhikarana
TypeAdjective
Rootत्रयोविंश (संख्या-प्रातिपदिक)
FormMasculine/Neuter, Locative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
दिवसेon the day
दिवसे:
Adhikarana
TypeNoun
Rootदिवस
FormMasculine, Locative, Singular
प्राशेत्should eat
प्राशेत्:
TypeVerb
Rootप्र + अश्
FormOptative (Vidhi-lin), 3rd, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
तुindeed/and
तु:
TypeIndeclinable
Rootतु
एकभोजनम्a single meal (once-eating)
एकभोजनम्:
Karma
TypeNoun
Rootएकभोजन
FormNeuter, Accusative, Singular

भीष्म उवाच

B
Bhishma
A
Agnihotra
S
Surya (the Sun)
V
Vasus
V
Vasuloka (realm of the Vasus)
V
Vimana (celestial chariot)
A
Amrita (ambrosia)
D
Devakanyas (heavenly maidens)
D
Divya-abharana (divine ornaments)

Educational Q&A

Sustained religious discipline (such as regulated eating and daily Agnihotra) must be paired with ethical virtues—especially non-violence, truthfulness, and freedom from fault-finding. When austerity and character align, the text portrays a high karmic fruit: radiant transformation and attainment of a divine realm.

Bhishma is describing the results of a specific observance: the practitioner eats only once on the prescribed day (here, the twenty-third), while maintaining Agnihotra and moral virtues. The narrative then depicts the promised outcome—ascending in a celestial vehicle to the realm of the Vasus, enjoying ambrosia and the company of heavenly maidens.