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Shloka 70

मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity

राजसूयसहस्रस्य फल प्राप्नोत्यनुत्तमम्‌ । यानमारोहते दिव्यं हंसबर्हिणसेवितम्‌

rājasūya-sahasrasya phalaṁ prāpnoty anuttamam | yānam ārohate divyaṁ haṁsa-barhiṇa-sevitam || yo jitendriyaḥ puruṣo dvādaśa māsān prati pañcadaśe dine ekavāraṁ bhuṅkte ca pratidinam agnihotraṁ juhoti, sa rājasūya-sahasrasya śreṣṭhaṁ phalaṁ prāpnoti haṁsa-barhibhiḥ sevitam divya-vimānam āruhya ||

بھیشم نے کہا—وہ ہزار راجسوئے یَجْنوں کے بے مثال ثواب کو پاتا ہے اور ہنسوں اور موروں کی خدمت سے آراستہ ایک دیوی وِمان پر سوار ہوتا ہے۔

राजसूयof the Rājasūya (sacrifice)
राजसूय:
Adhikarana
TypeNoun
Rootराजसूय
FormMasculine, Genitive, Singular
सहस्रस्यof a thousand
सहस्रस्य:
Adhikarana
TypeNoun
Rootसहस्र
FormNeuter, Genitive, Singular
फलम्fruit, result
फलम्:
Karma
TypeNoun
Rootफल
FormNeuter, Accusative, Singular
प्राप्नोतिattains
प्राप्नोति:
Karta
TypeVerb
Rootप्र + आप्
FormPresent, Third, Singular, Parasmaipada
अनुत्तमम्unsurpassed, best
अनुत्तमम्:
Karma
TypeAdjective
Rootअनुत्तम
FormNeuter, Accusative, Singular
यानम्vehicle, aerial car
यानम्:
Karma
TypeNoun
Rootयान
FormNeuter, Accusative, Singular
आरोहतेmounts, ascends
आरोहते:
Karta
TypeVerb
Rootआ + रुह्
FormPresent, Third, Singular, Atmanepada
दिव्यम्divine, celestial
दिव्यम्:
Karma
TypeAdjective
Rootदिव्य
FormNeuter, Accusative, Singular
हंसby swans
हंस:
Karana
TypeNoun
Rootहंस
FormMasculine, Instrumental, Plural
बर्हिणby peacocks
बर्हिण:
Karana
TypeNoun
Rootबर्हिण
FormMasculine, Instrumental, Plural
सेवितम्served/attended (by)
सेवितम्:
Karma
TypeAdjective
Rootसेव्
FormPast Passive Participle (क्त), Neuter, Accusative, Singular

भीष्म उवाच

B
Bhishma
R
Rajasūya sacrifice
A
Agnihotra
D
divine vimāna (celestial vehicle)
S
swans (haṁsa)
P
peacocks (barhin)

Educational Q&A

Sustained self-restraint (sense-control and regulated eating) combined with faithful daily Agnihotra is presented as a dharmic discipline whose merit can equal the highest public royal sacrifices; inner discipline and regular duty can rival external grandeur.

In Bhīṣma’s instruction on dharma, he describes the spiritual reward for a specific year-long vow: eating only once every fifteen days while performing Agnihotra daily, culminating in the attainment of supreme merit and ascent to a celestial vehicle attended by swans and peacocks.