मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity
अश्वमेधसहस्रस्य फल प्राप्रोत्यनुत्तमम् रूपवत्यश्नल तं कन्या रमयन्ति सनातनम्
aśvamedha-sahasrasya phalaṁ prāpnoty anuttamam | rūpavatyaś ca taṁ kanyā ramayanti sanātanam ||
وہ ہزار اَشوَمیدھ یَگیوں کے پھل کے برابر بےمثال ثواب پاتا ہے؛ اور حسین دوشیزائیں اُس سَناتن کو مسرور رکھتی ہیں۔
भीष्म उवाच
The verse functions as a phala-śruti: it magnifies the spiritual reward of the praised practice by equating it with the merit of a thousand Aśvamedha sacrifices, presenting it as a supreme (anuttama) attainment.
In Anuśāsana Parva, Bhīṣma is instructing Yudhiṣṭhira on dharma and the fruits of religious acts; here he states that the doer gains the highest merit—likened to vast sacrificial reward—and is portrayed as being delighted by beautiful maidens, a conventional image of heavenly enjoyment.