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Shloka 11

मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity

सत्यवान्‌ दानशीलबश्र ब्रह्माण्यश्वञानसूयक: । क्षान्तो दान्तो जितक्रोध: स गच्छति परां गतिम्‌

satyavān dānaśīlaś ca brahmaṇyaś cān asūyakaḥ | kṣānto dānto jitakrodhaḥ sa gacchati parāṃ gatim ||

جو سچّا اور سخی ہو، برہمنوں کا عقیدت مند اور حسد سے پاک ہو؛ جو بردبار، نفس پر قابو رکھنے والا اور غضب کو فتح کرنے والا ہو—وہ اعلیٰ ترین منزل کو پہنچتا ہے۔

सत्यवान्truthful
सत्यवान्:
Karta
TypeAdjective
Rootसत्यवत्
FormMasculine, Nominative, Singular
दानशीलःgenerous (of a giving nature)
दानशीलः:
Karta
TypeAdjective
Rootदानशील
FormMasculine, Nominative, Singular
ब्रह्मण्यःdevoted to Brahmins / devoted to Brahman (the sacred)
ब्रह्मण्यः:
Karta
TypeAdjective
Rootब्रह्मण्य
FormMasculine, Nominative, Singular
अश्वज्ञानःknower of horses (skilled in horses)
अश्वज्ञानः:
Karta
TypeAdjective
Rootअश्वज्ञान
FormMasculine, Nominative, Singular
अनसूयकःfree from envy / not censorious
अनसूयकः:
Karta
TypeAdjective
Rootअनसूयक
FormMasculine, Nominative, Singular
क्षान्तःforbearing, patient
क्षान्तः:
Karta
TypeAdjective
Rootक्षान्त
FormMasculine, Nominative, Singular
दान्तःself-controlled
दान्तः:
Karta
TypeAdjective
Rootदान्त
FormMasculine, Nominative, Singular
जितक्रोधःone who has conquered anger
जितक्रोधः:
Karta
TypeAdjective
Rootजितक्रोध
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
गच्छतिgoes, attains
गच्छति:
TypeVerb
Rootगम्
FormPresent, Third, Singular, Parasmaipada
पराम्supreme, highest
पराम्:
Karma
TypeAdjective
Rootपरा
FormFeminine, Accusative, Singular
गतिम्state, course, destination
गतिम्:
Karma
TypeNoun
Rootगति
FormFeminine, Accusative, Singular

भीष्म उवाच

B
Bhīṣma
B
Brahmins (brāhmaṇa)

Educational Q&A

The highest spiritual attainment is linked to a cluster of virtues: truthfulness and generosity, reverence for the righteous (especially Brahmins as custodians of sacred learning), freedom from envy, and inner discipline—patience, sense-control, and conquest of anger.

In the Anuśāsana Parva’s instruction section, Bhīṣma continues advising Yudhiṣṭhira on dharma. Here he summarizes the qualities of a dharmic person and states the फल (result): such a person reaches the supreme goal.