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Shloka 8

Dhūpa–Dīpa–Bali Phala Praśna; Nahūṣa–Agastya–Bhṛgu Saṃvāda

Incense, Lamp, and Bali Offerings; the Nahūṣa Dialogue

सर्व तस्य गृहे राज्ञ: प्रावर्तत महात्मन: । जपयज्ञान्मनोयज्ञांस्त्रिदिवेषपि चकार स:

bhīṣma uvāca | sarvaṁ tasya gṛhe rājñaḥ prāvartata mahātmanaḥ | japayajñān manoyajñāṁs tridiveṣv api cakāra saḥ ||

اس مہاتما راجا کے گھر میں یہ سب مقررہ رسوم و نذرانے برابر جاری رہتے تھے۔ اور وہ تریدِو میں رہتے ہوئے بھی جپ-یَجْن اور منو-یَجْن—یعنی دھیان کی صورت میں باطنی یَجْن—کرتا رہتا تھا۔

सर्वम्all (everything)
सर्वम्:
Karta
TypeAdjective
Rootसर्व
FormNeuter, Nominative, Singular
तस्यof him
तस्य:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
गृहेin (the) house
गृहे:
Adhikarana
TypeNoun
Rootगृह
FormNeuter, Locative, Singular
राज्ञःof the king
राज्ञः:
Adhikarana
TypeNoun
Rootराजन्
FormMasculine, Genitive, Singular
प्रावर्ततwent on / took place / was carried on
प्रावर्तत:
TypeVerb
Rootप्र + वृत्
FormImperfect, 3rd, Singular, Atmanepada
महात्मनःof the great-souled (one)
महात्मनः:
Adhikarana
TypeNoun
Rootमहात्मन्
FormMasculine, Genitive, Singular
जपयज्ञान्muttered-prayer sacrifices (japa-yajñas)
जपयज्ञान्:
Karma
TypeNoun
Rootजप-यज्ञ
FormMasculine, Accusative, Plural
मनोयज्ञान्mental sacrifices (meditative offerings)
मनोयज्ञान्:
Karma
TypeNoun
Rootमनस्-यज्ञ
FormMasculine, Accusative, Plural
त्रिदिवेin heaven
त्रिदिवे:
Adhikarana
TypeNoun
Rootत्रिदिव
FormNeuter, Locative, Singular
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
and
:
TypeIndeclinable
Root
चकारdid / performed
चकार:
TypeVerb
Rootकृ
FormPerfect, 3rd, Singular, Parasmaipada
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma
K
King Nahusha
H
heaven (tridiva/svarga)
J
japa-yajña
M
mano-yajña

Educational Q&A

The verse highlights that dharma is upheld through both outer observances and inner discipline: japa (sacred recitation) and mano-yajña (mental/meditative offering). Even in heavenly enjoyment, sustained spiritual practice and self-regulation remain the mark of true nobility.

Bhishma describes the exemplary conduct associated with King Nahusha: in his household, rites and offerings were continuously maintained, and Nahusha himself continued performing japa-yajñas and mental worship even while in heaven, emphasizing continuity of religious practice beyond worldly circumstances.