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Shloka 13

Āloka-dāna (Dīpa-dāna), Sumanas–Dhūpa–Dīpa Phala: Manu–Suvarṇa and Śukra–Bali Exempla

कथेयमभवत् तत्र त्वया या परिकीर्तिता । सुमनोधूपदीपानां सम्प्रदाने फलं प्रति

katheyam abhavat tatra tvayā yā parikīrtitā | sumano-dhūpa-dīpānāṁ sampradāne phalaṁ prati |

بھیشم نے کہا—وہاں بعینہٖ وہی گفتگو ہوئی جسے تم نے بیان کیا ہے۔ دیوتاؤں کو پھول، دھوپ اور چراغ پیش کرنے سے جو پھل حاصل ہوتا ہے، یہی ان کی بات چیت کا موضوع تھا۔ اسی وقت دَیتیہ راج بالی نے شاعرِ حکیم شکرا کے سامنے یہ عمدہ سوال پیش کیا۔

{'kathā''conversation, account, narrative', 'iyam': 'this', 'abhavat': 'occurred, took place', 'tatra': 'there, in that context', 'tvayā': 'by you', 'yā': 'which', 'parikīrtitā': 'fully recounted, described', 'sumanaḥ (sumano-)': 'flower (lit. ‘good-minded/pleasant’), blossoms used in worship', 'dhūpa': 'incense, fumigation offered in worship', 'dīpa': 'lamp, light offered in worship', 'sampradāna': 'giving, offering, presentation (especially ritual offering)', 'phala': 'fruit, result, merit', 'prati': 'with regard to, concerning', 'devatāḥ (implied by context)': 'the gods, deities', 'daityarāja (contextual)': 'king of the Daityas (Bali)', 'kavivara (contextual)': 'excellent sage/poet (epithet of Shukra)', 'śukra (contextual)': 'Shukra, preceptor of the Asuras/Daityas'}
{'kathā':

भीष्म उवाच

B
Bhishma
B
Bali
S
Shukra
D
Devas (gods)
F
flowers
I
incense
L
lamps

Educational Q&A

The verse frames a dharmic inquiry: ritual offerings—flowers, incense, and lamps—are not merely external acts but are evaluated by their ‘phala’ (ethical-spiritual result). It introduces a discussion on how devotional giving generates merit and what kind of benefit such worship yields.

Bhishma signals that the previously mentioned dialogue is now being presented: Bali, king of the Daityas, asks Shukra an excellent question about the results of offering flowers, incense, and lamps to the gods, setting up the ensuing instruction.