Previous Verse
Next Verse

Shloka 69

उपदेशदोषप्रसङ्गः (Upadeśa-doṣa-prasaṅgaḥ) — The Risk of Misapplied Counsel

तस्मात्‌ सद्धि्न वक्तव्यं कस्यचित्‌ किंचिदग्रत: । सूक्ष्मा गतिर्ि धर्मस्य दुर्ज्ञेया ह्कृतात्मभि:,इसलिये सत्पुरुषोंको कभी किसीके सामने कोई उपदेश नहीं देना चाहिये; क्योंकि धर्मकी गति सूक्ष्म है। जिन्होंने अपने अन्तःकरणको शुद्ध एवं वशीभूत नहीं कर लिया है, उनके लिये धर्मकी गतिको समझना बहुत ही कठिन है

tasmāt saddhiṁ vaktavyaṁ kasyacit kiṁcid agrataḥ | sūkṣmā gatir hi dharmasya durjñeyā hy akṛtātmabhiḥ ||

پس سَتْپُرُوشوں کو چاہیے کہ کسی کے سامنے کسی کو بھی جلدبازی میں نصیحت نہ کریں؛ کیونکہ دھرم کی چال نہایت باریک ہے۔ جنہوں نے اپنے باطن کو پاک اور قابو میں نہیں کیا، ان کے لیے یہ جاننا بہت دشوار ہے کہ دھرم حقیقت میں کیا تقاضا کرتا ہے۔

{'tasmāt''therefore, for that reason', 'saddhiṁ (sat + dhiṁ)': 'good counsel
{'tasmāt':
wholesome instruction (lit. ‘right understanding’)', 'vaktavyam''should be spoken
wholesome instruction (lit. ‘right understanding’)', 'vaktavyam':
ought to be said', 'kasyacit''to/for someone, to anyone (indefinite)', 'kiṁcit': 'something, any (matter)', 'agrataḥ': 'in front of
ought to be said', 'kasyacit':
in the presence of', 'sūkṣmā''subtle, fine, hard to perceive', 'gatiḥ': 'course, movement, way, true drift', 'hi': 'indeed, for', 'dharmasya': 'of dharma
in the presence of', 'sūkṣmā':
of righteous duty/law', 'durjñeyā''hard to know, difficult to understand', 'akṛtātmabhiḥ': 'by those whose self is not ‘made’/formed—undisciplined, unrefined, not self-controlled'}
of righteous duty/law', 'durjñeyā':

भीष्म उवाच

B
Bhishma

Educational Q&A

Dharma is subtle and context-sensitive; therefore, moral instruction should be offered with discernment and to receptive, self-disciplined listeners, not indiscriminately or for display.

Bhishma, in his extended counsel on dharma, cautions Yudhishthira that ethical truth is not easily grasped by the undisciplined, so public or indiscriminate preaching can mislead rather than guide.