Shloka 54

Adhyaya 8: Yogasthanas, Ashtanga Yoga, Pranayama-Siddhi, and Shiva-Dhyana leading to Samadhi

Devanagari script

कालान्तरवशाद्योगाद् दम्यते परमादरात् तथा परिचयात्स्वास्थ्यं समत्वं चाधिगच्छति

Transliteration

kālāntaravaśādyogād damyate paramādarāt tathā paricayātsvāsthyaṃ samatvaṃ cādhigacchati

Translation

وقت کے ساتھ مسلسل مشق اور نہایت ادب و عقیدت سے کیے گئے یوگ کے ذریعہ من قابو میں آتا ہے۔ اسی ریاضت سے مانوس ہو کر باطن کی صحت اور ہمہ گیر توازن حاصل ہوتا ہے—پتی شِو کے انुग्रह سے پشو-جیو پاش بندھن ڈھیلے کرنے کے لائق بنتا ہے۔

Word by Word

• kālāntara-vaśāt: by the force of time/with the passage of time

• yogāt: through yoga/practice of yoga

• damyate: is tamed, restrained, brought under control

• parama-ādarāt: with supreme respect, with utmost earnestness

• tathā: likewise, in the same way

• paricayāt: from repeated acquaintance, steady habituation

• svāsthyam: inner health, self-abiding stability

• samatvam: equanimity, evenness

• ca: and

• adhigacchati: attains, reaches, realizes

Speaker

Suta Goswami

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It frames Linga-worship as inseparable from inner sādhana: sustained yoga and self-restraint purify the devotee so the worship becomes a means for loosening pāśa (bondage) and approaching Pati, Śiva.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Śiva-tattva is implied as Pati—the Lord who is approached not merely by outer rites but by cultivating svāsthya (self-abiding steadiness) and samatva (equanimity), qualities that reflect nearness to the Supreme.

What ritualistic or Yogic practice is highlighted here?

Pāśupata-oriented yoga emphasizing dama (restraint), long-term abhyāsa (practice over time), and paricaya (habitual immersion) leading to equanimity—an inner prerequisite for effective Shiva-pūjā.