स्वेच्छाविग्रहसंभव-प्रतिष्ठाफलवर्णनम् (विविधशिवमूर्तिप्रतिष्ठा, लोक-फल, शिवसायुज्य)
सर्वविघ्नान् अतिक्रम्य शिवलोके महीयते तत्र भुक्त्वा महाभोगान् यावदाभूतसंप्लवम्
sarvavighnān atikramya śivaloke mahīyate tatra bhuktvā mahābhogān yāvadābhūtasaṃplavam
تمام رکاوٹوں کو پار کر کے بھکت شِو لوک میں سرفراز ہوتا ہے۔ وہاں عظیم الٰہی لذتیں بھوگ کر کے وہ بھوتوں کے پرلَے (کائناتی فنا) تک قائم رہتا ہے۔
Suta Goswami (narrating the phala-shruti style result within the Linga Purana discourse)
It states the phala (spiritual result): by steadfast Śiva-bhakti associated with Linga-centered worship, the pashu (individual soul) crosses vighnas (impediments born of pasha) and attains honor in Śiva-loka.
Śiva is implied as Pati—the supreme Lord whose realm is beyond worldly obstruction; proximity to Śiva-tattva grants protection from vighnas and a divinely sustained state lasting up to pralaya.
While not naming a single rite, it reflects the promised fruit of Pāśupata-oriented Śiva-upāsanā (Linga-pūjā, japa, vrata, and disciplined bhakti) that removes vighnas and elevates the soul to Śiva’s abode.