Adhyaya 73 — त्रिपुरदाहे ब्रह्मस्तवः
Brahmā’s Hymn in the Context of Tripura’s Burning
कर्मेन्द्रियाणि संशोध्य पुरुषं युगलं तथा चिदात्मानं तनुं कृत्वा चाग्निर्भस्मेति संस्पृशेत्
karmendriyāṇi saṃśodhya puruṣaṃ yugalaṃ tathā cidātmānaṃ tanuṃ kṛtvā cāgnirbhasmeti saṃspṛśet
اعضائے عمل کو پاک کر کے، اور جسمانی پُرش کے جوڑے ہوئے تَتّووں کو بھی سنوار کر، چِد آتما کو لطیف بنا کر—“اگنی ہی بھسم ہے” کے بھاو کے ساتھ—پوتر بھسم کو چھو کر اسے دھارن کرے۔
Suta Goswami (narrating Linga Purana teachings to the sages at Naimisharanya; verse embedded in ritual-yogic instruction)
It links external worship (touching/applying bhasma) with internal eligibility: the devotee purifies karmendriyas and refines awareness, making bhasma a conscious Shaiva sacrament rather than a mere material mark.
By directing the practitioner to rest in cid-ātman (conscious Self) and to see Agni’s culmination as bhasma, it points to Shiva as Pati—the pure consciousness that remains when bonds (pāśa) and karmic impurities are burned away.
Bhasma-dhāraṇa (sacred ash observance) integrated with Pāśupata-style inner purification: cleansing karmendriyas, cultivating subtle interiority (tanū-karaṇa of awareness), and consecrating ash through the fire-principle (Agni).