Shloka 32

Adhyaya 70: आदिसर्गः—महत्-अहङ्कार-तन्मात्रा-भूतसृष्टिः, ब्रह्माण्डावरणम्, प्रजासर्गः, त्रिमूर्ति-शैवाधिष्ठानम्

Devanagari script

आकाशं शब्दमात्रं तु स्पर्शमात्रं समावृणोत् वायुश्चापि विकुर्वाणो रूपमात्रं ससर्ज ह

Transliteration

ākāśaṃ śabdamātraṃ tu sparśamātraṃ samāvṛṇot vāyuścāpi vikurvāṇo rūpamātraṃ sasarja ha

Translation

شبد-تنماترا والے آکاش سے سپرش-تنماترا ظاہر ہوئی۔ پھر وایو کے تغیّر سے روپ-تنماترا پیدا ہوئی۔

Word by Word

• ākāśam: ether/space-element

• śabda-mātram: sound-potential alone (subtle tanmātra)

• tu: indeed

• sparśa-mātram: touch-potential alone (subtle tanmātra)

• samāvṛṇot: covered/produced/manifested (as the next subtle quality)

• vāyuḥ ca api: and also Vāyu (air-element)

• vikurvāṇaḥ: transforming/modifying

• rūpa-mātram: form/colour-potential alone (subtle tanmātra)

• sasarja ha: created/emanated (indeed)

Speaker

Suta Goswami (narrating the cosmological sequence to the sages of Naimisharanya)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It frames creation as a graded unfolding of subtle principles (tanmātras). In Linga worship, this supports seeing the Linga as Pati—the transcendent Lord who presides over and contains all tattvas, so the devotee offers back the senses and their objects to Shiva.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Though the verse lists elemental evolutes, the Shaiva reading places Shiva-tattva as the sovereign ground beyond these transformations—Pati who enables manifestation while remaining unbound, unlike the pashu (soul) entangled in pasha (tattvic limitations).

What ritualistic or Yogic practice is highlighted here?

It points to tattva-viveka (discriminative insight): tracing sound, touch, and form back to their subtle sources to withdraw the senses in meditation, a key inner discipline aligned with Pashupata-oriented renunciation of sensory bondage.