Shloka 9

अग्नित्रय-पितृवंश-रुद्रसृष्टि-वैराग्योपदेशः

Devanagari script

पितरो ऽमृतपाः प्रोक्तास् तेषां चैवेह विस्तरः ऋषीणां च कुलं सर्वं शृणुध्वं तत्सुविस्तरम्

Transliteration

pitaro 'mṛtapāḥ proktās teṣāṃ caiveha vistaraḥ ṛṣīṇāṃ ca kulaṃ sarvaṃ śṛṇudhvaṃ tatsuvistaram

Translation

پِتروں کو امرت پینے والے کہا گیا ہے؛ اور یہاں اُن کا مفصل بیان پیش کیا جاتا ہے۔ رِشیوں کے پورے کُلی سلسلے کو بھی تم مکمل تفصیل سے سنو۔

Word by Word

• पितरः (pitaraḥ): the Ancestors/Pitṛs

• अमृतपाः (amṛtapāḥ): drinkers of amṛta, partakers of immortality

• प्रोक्ताः (proktāḥ): are declared/said

• तेषाम् (teṣām): of them

• च (ca): and

• एव (eva): indeed

• इह (iha): here/in this narration

• विस्तरः (vistaraḥ): detailed expansion/account

• ऋषीणाम् (ṛṣīṇām): of the sages/ṛṣis

• च (ca): and

• कुलम् (kulam): family line/lineage

• सर्वम् (sarvam): entire/all

• शृणुध्वम् (śṛṇudhvaṃ): listen (all of you)

• तत् (tat): that

• सुविस्तरम् (suvistaram): very detailed, thoroughly expanded

Speaker

Suta Goswami (narrating to the sages of Naimisharanya)

Characters & Entities

• Pitrs
• Rishis

FAQs

What is the importance of this verse in the context of Linga worship?

By introducing the Pitṛ and Ṛṣi lineages, the text anchors Shiva-bhakti and Linga-pūjā in an unbroken sacred transmission—linking ritual authority, mantra-heritage, and dharma to recognized ancestral and sage lineages.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Indirectly, it frames Shiva-tattva as the ground of continuity: the immortality (amṛta) enjoyed by the Pitṛs and the revelatory power of Ṛṣis ultimately rest on Pati (Śiva), who upholds cosmic order and the pathways of liberation for the paśu bound by pāśa.

What ritualistic or Yogic practice is highlighted here?

The verse points toward Pitṛ-related rites (śrāddha, tarpaṇa) and lineage-based transmission of mantra and observance; it is preparatory background rather than a direct teaching of Pāśupata Yoga practice.