जम्बूद्वीपस्य नववर्षविभागः रुद्रस्य अष्टक्षेत्रसन्निधिः नाभि-ऋषभ-भरतकथा
दृष्ट्वा हृदि महादेवम् अष्टक्षेत्रनिवासिनः सुखिनः सर्वदा तेषां स एवेह परा गतिः
dṛṣṭvā hṛdi mahādevam aṣṭakṣetranivāsinaḥ sukhinaḥ sarvadā teṣāṃ sa eveha parā gatiḥ
دل میں مہادیو کا دیدار کرکے آٹھ کھیترَوں کے باشندے ہمیشہ مسرور رہتے ہیں۔ ان کے لیے وہی—اسی زندگی میں—اعلیٰ ترین منزل اور آخری پناہ ہے۔
Suta Goswami (narrating to the sages of Naimisharanya)
It shifts the fruit of kṣetra-based Linga devotion from mere pilgrimage to inner realization: the true result is hṛd-gata Mahādeva-darśana, where Śiva (Pati) becomes the devotee’s para-gati.
Śiva is presented as immanent—directly knowable in the heart—and also transcendent as the sole supreme goal (parā gatiḥ), indicating Him as Pati who grants release from pāśa to the paśu.
A Pāśupata-oriented synthesis: outer kṣetra-sevā (residing/serving in sacred Śiva-kṣetras) culminating in inner dhyāna and darśana of Mahādeva within the heart.