Shloka 63

क्षुपस्य विष्णुदर्शनं, वैष्णवस्तोत्रं, दधीचविवादः, स्थानेश्वरतीर्थमाहात्म्यं

Devanagari script

मयि पश्य जगत् सर्वं त्वया सार्धम् अनिन्दित ब्रह्माणं च तथा रुद्रं दिव्यां दृष्टिं ददामि ते

Transliteration

mayi paśya jagat sarvaṃ tvayā sārdham anindita brahmāṇaṃ ca tathā rudraṃ divyāṃ dṛṣṭiṃ dadāmi te

Translation

اے بے عیب، مجھ میں سارا جگت—تمہارے سمیت—اور برہما نیز رُدر کو بھی دیکھو۔ میں تمہیں دیویہ دِرِشتی عطا کرتا ہوں۔

Word by Word

• मयि (mayi): in Me

• पश्य (paśya): behold/see

• जगत् (jagat): the universe

• सर्वं (sarvaṁ): all/entire

• त्वया (tvayā): by you/with you

• सार्धम् (sārdham): together with

• अनिन्दित (anindita): O blameless one

• ब्रह्माणं (brahmāṇaṁ): Brahmā

• च (ca): and

• तथा (tathā): likewise/also

• रुद्रं (rudraṁ): Rudra (Śiva as the cosmic dissolver and Lord of yogins)

• दिव्यां (divyāṁ): divine

• दृष्टिं (dṛṣṭiṁ): vision/sight

• ददामि (dadāmi): I give/grant

• ते (te): to you

Speaker

Shiva (as Pati, granting divya-dṛṣṭi)

Characters & Entities

• Shiva
• Rudra
• Brahma

FAQs

What is the importance of this verse in the context of Linga worship?

It establishes that the whole jagat is to be contemplated as abiding in Shiva (Pati); Linga-upāsanā is thus not mere symbol-worship but a yogic seeing of all beings and worlds as residing in the Lord.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva is presented as the all-containing ground of reality—within whom even Brahmā (creation-function) and Rudra (dissolution-function) are beheld—revealing Pati as transcendent yet immanent in the cosmos.

What ritualistic or Yogic practice is highlighted here?

Divya-dṛṣṭi (divine insight) granted by grace is highlighted—aligned with Pāśupata-oriented contemplation where the pashu’s limited perception is purified so the universe is seen as Shiva-pervaded.