अथ संप्रोक्षयेत्पश्चाद् द्रव्याणि प्रणवेन तु प्रोक्षणीपात्रसंस्थेन ईशानाद्यैश् च पञ्चभिः
atha saṃprokṣayetpaścād dravyāṇi praṇavena tu prokṣaṇīpātrasaṃsthena īśānādyaiś ca pañcabhiḥ
پھر بعد میں پروکشنِی کے برتن میں رکھے ہوئے پانی سے پرنَو (اوم) کے ساتھ درویوں کا سنپروکشن کرے؛ اور ایشان آدی پانچ برہما منتر بھی برتے۔
Suta Goswami (narrating the puja-vidhi to the sages of Naimisharanya)
It prescribes prokṣaṇa (ritual sprinkling) of all offerings with Oṃ and the five mantras beginning with Īśāna, making the dravyas ritually fit for Śiva-linga worship.
By requiring Pranava and the Īśāna-based fivefold mantra-current, it points to Śiva as Pati—the sanctifying consciousness through whom purification and sacred fitness of worship arise.
A core step of Śaiva pūjā-vidhi: mantra-infused purification (saṃprokṣaṇa) using the prokṣaṇī vessel, aligning the worshipper’s act with Śaiva mantra-tattva.