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Shloka 17

स्नानविधिः — गायत्र्यावाहन, सूर्यवन्दन, तर्पण, पञ्चमहायज्ञ, भस्मस्नान, मन्त्रस्नान

सर्वेषामेव भूतानां बलिदानं विधानतः भूतयज्ञ इति प्रोक्तो भूतिदः सर्वदेहिनाम्

sarveṣāmeva bhūtānāṃ balidānaṃ vidhānataḥ bhūtayajña iti prokto bhūtidaḥ sarvadehinām

تمام جانداروں کے لیے شاستری طریقے سے دیا گیا بَلی دان ‘بھوت یَجْن’ کہلاتا ہے؛ یہ سب جسم دھاریوں کو بھلائی اور پرورش عطا کرتا ہے۔

सर्वेषाम् (sarveṣām)of all
सर्वेषाम् (sarveṣām):
एव (eva)indeed
एव (eva):
भूतानाम् (bhūtānām)of beings/creatures
भूतानाम् (bhūtānām):
बलिदानम् (balidānam)offering of bali/oblations
बलिदानम् (balidānam):
विधानतः (vidhānataḥ)according to rule/prescription
विधानतः (vidhānataḥ):
भूतयज्ञः (bhūtayajñaḥ)sacrifice offered to beings
भूतयज्ञः (bhūtayajñaḥ):
इति (iti)thus
इति (iti):
प्रोक्तः (proktaḥ)is said/declared
प्रोक्तः (proktaḥ):
भूतिदः (bhūtidaḥ)giver of welfare/prosperity to beings
भूतिदः (bhūtidaḥ):
सर्वदेहिनाम् (sarva-dehinām)of all embodied ones
सर्वदेहिनाम् (sarva-dehinām):

Suta Goswami (narrating to the sages of Naimisharanya)

S
Shiva

FAQs

It frames compassion and rightful offerings to living beings (bhūtas) as a yajña aligned with Shiva-dharma, supporting purity and auspiciousness for Linga-pūjā.

By emphasizing welfare to all embodied beings, it reflects Shiva as Pati—the gracious Lord whose dharma uplifts paśus (souls) bound by pasha (bondage) through regulated, sattvic conduct.

Bhūta-yajña: offering bali according to prescribed vidhi—an ethical-ritual discipline that supports inner purification and steadiness beneficial for Pashupata-oriented sadhana.