अध्याय १०१: हैमवती-तपः, तारकवंश-उत्पातः, स्कन्द-प्रत्याशा, मदनदहनम्
तयोः समभवद्युद्धं सुघोरं रोमहर्षणम् दिव्यं वर्षसहस्रं तु दिवारात्रम् अविश्रमम्
tayoḥ samabhavadyuddhaṃ sughoraṃ romaharṣaṇam divyaṃ varṣasahasraṃ tu divārātram aviśramam
ان دونوں کے درمیان نہایت ہولناک اور رونگٹے کھڑے کر دینے والی ایک دیویہ جنگ چھڑ گئی؛ جو دیویہ ہزار برس دن رات بےوقفہ جاری رہی۔ پورانک نظر میں یہ پاش (بندھن) کی زمانی پختگی ہے؛ جس کا حل صرف پتی شِو کے فضل سے ہے۔
Suta Goswami
It frames worldly power-struggles as prolonged and exhausting, implying that true resolution is not merely martial but comes through turning to Pati—Śiva—whose grace is approached through liṅga-upāsanā (Linga worship).
By highlighting the limits of endurance and force across vast time, it indirectly points to Śiva-tattva as that which ultimately ends conflict and bondage—transcending time (kāla) and granting peace through divine sovereignty.
No specific rite is named, but the takeaway aligns with Pāśupata insight: external struggle cannot liberate the paśu; steadiness, devotion, and inner discipline culminating in Śiva’s anugraha (grace) are implied.