Previous Verse
Next Verse

Kurma Purana — Purva Bhaga, Shloka 18

Cosmic Manifestation, Mahāmāyā’s Mandate, Varṇāśrama-Dharma, and the Unity of the Trimūrti

बहुनात्र किमुक्तेन स्वधर्मपरिपालकान् / ईश्वराराधनरतान् मन्नियोगान्न मोहय

bahunātra kimuktena svadharmaparipālakān / īśvarārādhanaratān manniyogānna mohaya

یہاں زیادہ کہنے کی کیا ضرورت؟ جو اپنے سْوَدھرم کی پاسداری کرتے ہیں، جو ایشور کی آرادھنا میں مشغول ہیں، اور جو میرے حکم کے مطابق عمل کرتے ہیں—انہیں فریبِ موہ میں نہ ڈالو۔

bahunāby much
bahunā:
Karana (Instrument)
TypeAdjective
Rootbahu (बहु)
FormNeuter, Instrumental (Tritiya), Singular
atrahere/in this matter
atra:
Adhikarana (Context)
TypeIndeclinable
Rootatra (अत्र)
FormAdverb of place/context
kimwhat is the use
kim:
none
TypeIndeclinable
Rootkim (किम्)
FormInterrogative particle
uktenaby speaking/speech
uktena:
Karana (Instrument)
TypeNoun
Rootukta (उक्त)
FormNeuter, Instrumental (Tritiya), Singular; Past Passive Participle used as noun
svadharmaparipālakānprotectors of their own dharma
svadharmaparipālakān:
Karma (Object)
TypeAdjective
Rootsvadharmaparipālaka (स्वधर्मपरिपालक)
FormMasculine, Accusative (Dvitiya), Plural
īśvarārādhanaratānengaged in worship of Ishvara
īśvarārādhanaratān:
Karma (Object)
TypeAdjective
Rootīśvarārādhanarata (ईश्वराराधनरत)
FormMasculine, Accusative (Dvitiya), Plural
manniyogātby my command
manniyogāt:
Hetu (Cause/Reason)
TypeNoun
Rootmanniyoga (मन्नियोग)
FormMasculine, Ablative (Panchami), Singular
nado not
na:
none
TypeIndeclinable
Rootna (न)
FormNegative particle
mohayadelude
mohaya:
Kriya (Action)
TypeVerb
Rootmuh (मुह्)
FormLot Lakara (Imperative), Madhyama Purusha (2nd), Singular; Causative (Nich)

Lord Kūrma (Vishnu) instructing in a dharma–Īśvara-bhakti context

Primary Rasa: shanta

Secondary Rasa: vira

I
Ishvara
L
Lord Kurma
S
Svadharma
V
Varṇāśrama-dharma

FAQs

It emphasizes alignment with Īśvara (the Supreme Lord) through svadharma and devotion; the Self is approached not by confusion or mere debate, but by disciplined duty and God-oriented practice.

The verse points to karma-yoga grounded in varṇāśrama svadharma, integrated with īśvara-ārādhana (devotional worship). This is consistent with Kurma Purana’s synthetic path where disciplined action supports higher yogic realization.

By centering on Īśvara-worship and obedience to divine ordinance rather than sectarian dispute, it supports the Purana’s non-antagonistic, synthesizing stance where devotion to the Supreme (Īśvara) transcends rigid Shiva–Vishnu division.