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Kurma Purana — Purva Bhaga, Shloka 14

Cosmic Manifestation, Mahāmāyā’s Mandate, Varṇāśrama-Dharma, and the Unity of the Trimūrti

वेदवेदान्तविज्ञानसंछिन्नाशेषसंशयान् / महायज्ञपरान् विप्रान् दूरतः परिवर्जय

vedavedāntavijñānasaṃchinnāśeṣasaṃśayān / mahāyajñaparān viprān dūrataḥ parivarjaya

جنہوں نے وید اور ویدانت کے علم سے اپنے تمام شکوک کاٹ دیے ہیں، اور جو مہایَجْنوں میں خاص طور پر مشغول ہیں—ایسے وِپر (برہمن) سے بھی دور ہی رہو۔

वेदवेदान्तविज्ञानसंछिन्नाशेषसंशयान्those whose all doubts are cut off by knowledge of Veda and Vedānta
वेदवेदान्तविज्ञानसंछिन्नाशेषसंशयान्:
Karma (कर्म)
TypeNoun
Rootवेद + वेदान्त + विज्ञान + संछिन्न + अशेष + संशय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; बहुपद-तत्पुरुषसमासः: (वेद-वेदान्त-विज्ञानेन संछिन्नाः अशेषाः संशयाः येषां ते) — अर्थतः बहुव्रीहिवत् विशेषणप्रयोगः
महायज्ञपरान्devoted to great sacrifices
महायज्ञपरान्:
Karma (कर्म)
TypeAdjective
Rootमहायज्ञ + पर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; तत्पुरुषः (महायज्ञे पराः/निष्ठाः)
विप्रान्brāhmaṇas
विप्रान्:
Karma (कर्म)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
दूरतःfrom afar
दूरतः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootदूरतः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
परिवर्जयavoid/shun
परिवर्जय:
Kriyā (क्रिया)
TypeVerb
Rootपरि + वर्ज् (धातु)
Formलोट्-लकार (Imperative), मध्यमपुरुष, एकवचन, परस्मैपद

Lord Kurma (Vishnu) instructing King Indradyumna (dialogue setting of the Purva-bhaga)

Primary Rasa: shanta

Secondary Rasa: adbhuta

V
Veda
V
Vedanta
V
Vipra (Brahmin)
M
Maha-yajna

FAQs

By contrasting Vedānta-based doubt-destroying knowledge with mere ritual devotion, the verse implies that liberation-oriented insight (which points to the Self beyond action) is distinct from external sacrificial performance.

Indirectly, it supports a yoga of inwardness—prioritizing jñāna, vairāgya (dispassion), and disciplined association (satsaṅga) over absorption in elaborate rites, aligning with the Kurma Purana’s liberation-focused spiritual discipline.

While not naming Shiva directly, the verse reflects the Purana’s shared Shaiva-Vaishnava emphasis that inner realization and liberation-oriented practice surpass mere ritualism—an outlook common to both Pāśupata-leaning yoga and Vaiṣṇava Vedānta.