Shloka 35

Karma-vipāka: Truth, Yama’s Judgment, and the Marks of Sin in Rebirth

स्वधर्मेणैवोर्ध्वगतिरधर्मेणाप्यधोगतिः / जायते सर्ववर्णानां स्वधर्मचलनात् खग

svadharmeṇaivordhvagatiradharmeṇāpyadhogatiḥ / jāyate sarvavarṇānāṃ svadharmacalanāt khaga

سودھرم سے ہی اوپر کی گتی ہوتی ہے اور ادھرم سے نیچے کی گتی بھی۔ اے کھگ (گرُڑ)، تمام ورنوں کے لیے اپنے دھرم سے ہٹنے پر یہی پھل پیدا ہوتا ہے۔

स्वधर्मेणby/through one’s own duty
स्वधर्मेण:
Karaṇa/Hetu (करण/हेतु)
TypeNoun
Rootस्वधर्म (प्रातिपदिक; स्व + धर्म)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण/हेतु), एकवचन; Instrumental singular
एवindeed/only
एव:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (emphatic particle)
ऊर्ध्वगतिःupward course/attainment
ऊर्ध्वगतिः:
Karta (कर्ता)
TypeNoun
Rootऊर्ध्वगति (प्रातिपदिक; ऊर्ध्व + गति)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular
अधर्मेणby unrighteousness
अधर्मेण:
Karaṇa/Hetu (करण/हेतु)
TypeNoun
Rootअधर्म (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण/हेतु), एकवचन; Instrumental singular
अपिalso/even
अपि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (concessive/also particle)
अधोगतिःdownward course/fall
अधोगतिः:
Karta (कर्ता)
TypeNoun
Rootअधोगति (प्रातिपदिक; अधः + गति)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular
जायतेarises/comes about
जायते:
Kriya (क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट्-लकार (वर्तमान), प्रथम-पुरुष, एकवचन; Ātmanepada
सर्ववर्णानाम्of all classes (varṇas)
सर्ववर्णानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootसर्ववर्ण (प्रातिपदिक; सर्व + वर्ण)
Formपुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन; Genitive plural
स्वधर्मचलनात्from deviation from one’s own duty
स्वधर्मचलनात्:
Apadana/Hetu (अपादान/हेतु)
TypeNoun
Rootस्वधर्मचलन (प्रातिपदिक; स्वधर्म + चलन)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (अपादान/हेतु), एकवचन; Ablative singular
खगO bird (Garuda)
खग:
Sambodhana (सम्बोधन)
TypeNoun
Rootखग (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन; Vocative singular

Lord Vishnu (in instruction to Garuda/Vinata-putra)

Afterlife Stage: Svarga

Concept: Adherence to svadharma leads upward; adharma and deviation from one’s duty lead downward for all varṇas.

Vedantic Theme: Karma-yoga orientation: right action in one’s station purifies and supports higher gati; adharma intensifies bondage.

Application: Identify your responsibilities (family, work, society) and fulfill them ethically; avoid rationalizing shortcuts that violate core duties.

Primary Rasa: vira

Secondary Rasa: bhayanaka

Related Themes: Garuda Purana: gati (higher/lower) determined by dharma/adharma in preta and naraka discussions

G
Garuda

FAQs

This verse states that svadharma is the cause of “upward movement” (ūrdhvagati)—better destiny and higher states—while abandoning it leads toward decline; it frames afterlife outcomes as directly linked to living one’s rightful duty.

It summarizes the moral mechanism behind post-death trajectories: dharma supports upliftment, whereas adharma and especially straying from one’s ordained responsibilities generate a downward course into lower conditions.

Choose actions aligned with your responsibilities (family, work, vows, ethical conduct) and avoid rationalizing adharma; the text treats consistent integrity in one’s duty as the simplest safeguard for one’s future well-being.