Karma-vipāka: Truth, Yama’s Judgment, and the Marks of Sin in Rebirth
मृतस्यैकादशाहे तु भुञ्जानश्चाभिजायते / प्रतिश्रुत्य द्विजेभ्योर्ऽथमददज्जम्बुको भवेत्
mṛtasyaikādaśāhe tu bhuñjānaścābhijāyate / pratiśrutya dvijebhyor'thamadadajjambuko bhavet
میت کے بعد گیارہ دن کے عرصے میں جو کھاتا ہے وہ اگلے جنم میں مردار خور بن جاتا ہے۔ اور جو برہمنوں سے مال دینے کا وعدہ کرکے نہ دے، وہ گیدڑ بن جاتا ہے۔
Lord Vishnu (in instruction to Garuda)
Afterlife Stage: Pretayoni
Ritual Type: Ekoddishta
Beneficiary: Pitr
Timing: During the eleven-day aśauca period (ekādaśāha) following death
Concept: Violation of death-impurity discipline and breach of promised dāna to brāhmaṇas produce specific adverse rebirths.
Vedantic Theme: Karma-phala-niyati (moral causality) operating through saṃskāra and adharma; bondage through unethical action and false speech.
Application: Observe ekādaśāha restrictions after a death; avoid eating in prohibited periods; keep vows and fulfill promised gifts to qualified recipients promptly.
Primary Rasa: bibhatsa
Secondary Rasa: bhayanaka
Type: household/cremation-impurity context
Related Themes: Garuda Purana Pretakalpa/Preta-khaṇḍa themes on aśauca, śrāddha discipline, and karma-based rebirths; Adjacent verses in 2.46 listing nimitta/cihna and rebirth results
This verse treats the ekādaśāha as a strict ritual window requiring restraint; violating it (by improper eating/indulgence) is said to create heavy demerit leading to a degraded rebirth.
It links two concrete actions—improper conduct during the post-death period and reneging on promised gifts to Brahmins—to specific animal rebirths, illustrating karma as precise moral cause-and-effect.
Maintain discipline during mourning observances and avoid making religious/charitable promises you cannot fulfill; integrity in vows and offerings is presented as essential dharma.