Dāna as Prāyaścitta; Deathbed Gifts; Antyeṣṭi Procedures; Nārāyaṇa-bali for Untimely Deaths
शवस्थानसमीपे तु क्षेप्तव्याः पुत्तलास्ततः / दर्भकॢप्तास्तु चत्वार ऋक्षमन्त्राभिमन्त्रिताः
śavasthānasamīpe tu kṣeptavyāḥ puttalāstataḥ / darbhakḷptāstu catvāra ṛkṣamantrābhimantritāḥ
لاش کے رکھے جانے کی جگہ کے قریب پھر پُتّلا (رسمی پیکر) رکھے جائیں۔ دَربھ گھاس سے بنے چار پُتّلوں کو رِگ ویدی منترون سے اَبھِمنترِت کیا جائے۔
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Beneficiary: Pitr
Timing: Immediately near the śava before/within the sequence of funerary rites
Concept: Place puttalā effigies near the corpse; make four from darbha and consecrate with Ṛk mantras—ritual representation and mantra sanctification.
Vedantic Theme: Mantra as sanctifier (saṃskāra) of material forms; symbolic forms mediate transitions in saṃskāra rites.
Application: Prepare ritual substitutes (effigies) with prescribed materials and number; perform mantra-abhiṣeka/abhimantraṇa precisely, maintaining śauca and focus near the śava.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: ritual_site
Related Themes: Garuda Purana 2.4: puttalā/darbha procedures in funerary context; mantra specification (Ṛk-mantras)
This verse frames a specific funeral-rite step: ritual substitutes made of darbha are placed by the corpse and sanctified with Ṛk mantras, emphasizing orderly, mantra-guided antyeṣṭi performance.
In the Preta Kanda context, correct rites around the body support the transition phase after death; the verse highlights mantra-consecrated ritual acts performed at the शवस्थान (corpse-location) as part of that passage.
Follow death-ritual procedures under qualified guidance: keep rites disciplined, use sanctified materials (like darbha where prescribed), and prioritize mantra and intention rather than improvisation.