Dāna as Prāyaścitta; Deathbed Gifts; Antyeṣṭi Procedures; Nārāyaṇa-bali for Untimely Deaths
गरुड उवाच / प्रोषिते तु मृते स्वामिन्यस्थ्निनाशमुपेयुषि / कथं दाहः प्रकर्तव्यस्तन्मे वद जगत्पते
garuḍa uvāca / proṣite tu mṛte svāminyasthnināśamupeyuṣi / kathaṃ dāhaḥ prakartavyastanme vada jagatpate
گرُڑ نے کہا—جب شوہر پردیس میں ہو اور خاتونِ خانہ (بیوی) وفات پا جائے اور جسم ہڈیوں کے بکھرنے اور تحلیل ہونے کی حالت کو پہنچ جائے، تو دَہن (تدفینِ آتش) کے سنسکار کیسے کیے جائیں؟ اے جگت پتی، مجھے بتائیے۔
Garuḍa (Vinata-putra)
Beneficiary: Mata (wife)
Timing: Immediately after death/at the time of antyeṣṭi (implied)
Concept: Even in irregular circumstances (spouse absent; body decayed), rites must be performed according to śāstra to secure proper gati for the deceased and purity for the living.
Vedantic Theme: Karma and saṁskāra as regulators of post-mortem transition; dharma sustains cosmic order (ṛta).
Application: When a death occurs in abnormal conditions, seek qualified guidance and perform substitute procedures rather than abandoning rites.
Primary Rasa: karuna
Secondary Rasa: bhayanaka
Type: household/cremation-ground (implied)
Related Themes: Garuda Purana, Preta-kalpa/Antyeṣṭi sections on missing body/bones and substitute śrāddha; Garuda Purana passages on apamṛtyu (untimely death) and remedial rites
This verse frames a practical dharma question about how antyeṣṭi (cremation) should be carried out under difficult circumstances, showing the text’s role as a ritual-and-ethics guide for death rites.
By asking how cremation should be performed, Garuḍa points to the Garuda Purana’s broader teaching that proper funerary rites support the departed’s transition into the post-death state (preta condition) and onward journey.
It encourages families to seek correct procedure and qualified guidance for funeral rites even when key relatives are absent, emphasizing responsibility, timeliness, and dharmic care for the deceased.