Shloka 10

Dāna as Prāyaścitta; Deathbed Gifts; Antyeṣṭi Procedures; Nārāyaṇa-bali for Untimely Deaths

तिलापात्रं सर्पिः पात्रं शय्या सोपस्करा तथा / एतत्सर्वं प्रदातव्यं यदिष्टं चात्मनो ऽपि तत्

tilāpātraṃ sarpiḥ pātraṃ śayyā sopaskarā tathā / etatsarvaṃ pradātavyaṃ yadiṣṭaṃ cātmano 'pi tat

تل سے بھرا برتن، گھی کا برتن، اور سامان سمیت بستر—یہ سب دان کرنا چاہیے؛ اور جو چیز خود کو بھی عزیز ہو، اسے بھی خیرات میں پیش کرنا چاہیے۔

tilāpātrama vessel of sesame (sesame-container)
tilāpātram:
Karta (Subject/कर्ता)
TypeNoun
Roottilā (प्रातिपदिक) + pātra (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुष (tilānāṃ pātram / tilasya pātram)
sarpiḥghee
sarpiḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootsarpis (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
pātramvessel
pātram:
Karta (Subject/कर्ता)
TypeNoun
Rootpātra (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
śayyābed
śayyā:
Karta (Subject/कर्ता)
TypeNoun
Rootśayyā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
sopaskarāwith accessories/with furnishings
sopaskarā:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootsa (उपसर्ग/सह) + upaskara (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; उपपद-तत्पुरुष (upaskaraiḥ saha)
tathāalso/likewise
tathā:
Sambandha (Linker/सम्बन्ध)
TypeIndeclinable
Roottathā (अव्यय)
Formअव्यय (adverb)
etatthis
etat:
Karta (Subject/कर्ता)
TypeNoun
Rootetad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
sarvamall
sarvam:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
pradātavyamshould be given
pradātavyam:
Kriyā (Verbal predicate/क्रिया)
TypeVerb
Rootpra + √dā (धातु) + tavya (तव्यत्)
Formकृदन्त (तव्यत्-प्रत्यय), कर्तव्यता (gerundive); नपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; 'is to be given'
yadiif
yadi:
Sambandha (Clause linker/सम्बन्ध)
TypeIndeclinable
Rootyadi (अव्यय)
Formअव्यय (conditional particle)
iṣṭamdesired/pleasing
iṣṭam:
Pradhāna-viśeṣaṇa (Predicate adjective/विशेषण)
TypeAdjective
Root√iṣ (धातु) + ta (क्त) / iṣṭa (प्रातिपदिक)
Formकृदन्त (क्त-प्रत्यय) विशेषण; नपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
caand
ca:
Sambandha (Linker/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
ātmanaḥof oneself
ātmanaḥ:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootātman (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
apialso/even
api:
Sambandha (Discourse particle/सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formअव्यय (particle; 'also/even')
tatthat
tat:
Karta (Subject/कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम

Lord Vishnu (in discourse to Garuda/Vinata-putra)

Afterlife Stage: Yamaloka Journey

Ritual Type: Ekoddishta

Beneficiary: Pitr

Timing: Antima-kāla and immediate post-death charity stream associated with śrāddha support.

Concept: Tyāga of even beloved possessions; charity as a direct antidote to clinging and fear at death.

Vedantic Theme: Vairāgya and aparigraha as supports for liberation-eligibility; karma-yoga spirit—offering without possessiveness.

Application: Practice deliberate giving of valued items (not only surplus); cultivate non-attachment; include tilā/ghṛta offerings where tradition is followed.

Primary Rasa: shanta

Secondary Rasa: karuna

Type: household/ritual space

Related Themes: Garuda Purana: repeated emphasis on tiladāna and ghṛtadāna in śrāddha/pretakalpa contexts; Garuda Purana: teachings on letting go of possessions at death

G
Garuda
V
Vishnu

FAQs

This verse presents tilā (sesame) and sarpiḥ (ghee) as key charity-items, emphasizing ritual purity and merit (puṇya) through prescribed gifts connected with post-death rites and dharmic generosity.

Indirectly, it supports the Preta Kanda theme that proper charity and rite-aligned giving aid the departed’s welfare and reduce obstacles in the post-death journey by accruing merit for the deceased and/or the family.

Practice intentional giving: donate essential, wholesome items (food staples, clarified butter, bedding/comfort supplies) and cultivate non-attachment by giving even what you personally value, in a dharmic and compassionate way.