Shloka 28

Vow-Fasting (Anaśana), Sannyāsa, Tīrtha-Death, and the Ethics of Dāna

दानवन्तं नरं दृष्ट्वा हृष्टाः सर्वे दिवौकसः / ऋषिभिः सह धर्मण चित्रगुप्तेन सर्वदा

dānavantaṃ naraṃ dṛṣṭvā hṛṣṭāḥ sarve divaukasaḥ / ṛṣibhiḥ saha dharmaṇa citraguptena sarvadā

سخی انسان کو دیکھ کر سب دیوتا خوش ہوتے ہیں؛ اور رشیوں کے ساتھ دھرم راج اور چترگپت بھی ہمیشہ اس سے راضی رہتے ہیں۔

dānavantamcharitable
dānavantam:
Karma (Object/कर्म)
TypeAdjective
Rootdānavat (दानवत्)
FormMasculine, Accusative (2nd/द्वितीया), Singular
naramman
naram:
Karma (Object/कर्म)
TypeNoun
Rootnara (नर)
FormMasculine, Accusative (2nd/द्वितीया), Singular
dṛṣṭvāhaving seen
dṛṣṭvā:
Purvakalika Kriya (Prior Action)
TypeIndeclinable
Rootdṛś (दृश्)
FormKtva Pratyaya (Gerund/Absolutive)
hṛṣṭāḥpleased/delighted
hṛṣṭāḥ:
Visheshana (Qualifier)
TypeAdjective
Roothṛṣṭa (हृष्ट)
FormMasculine, Nominative (1st/प्रथमा), Plural; Past Participle
sarveall
sarve:
Visheshana (Qualifier)
TypeAdjective
Rootsarva (सर्व)
FormMasculine, Nominative (1st/प्रथमा), Plural
divaukasaḥgods (dwellers of heaven)
divaukasaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootdivaukas (दिवौकस्)
FormMasculine, Nominative (1st/प्रथमा), Plural
ṛṣibhiḥwith sages
ṛṣibhiḥ:
Sahartha (Association)
TypeNoun
Rootṛṣi (ऋषि)
FormMasculine, Instrumental (3rd/तृतीया), Plural
sahawith
saha:
Avyaya
TypeIndeclinable
Rootsaha (सह)
FormPreposition/Particle governing Instrumental
dharmaṇawith Dharma (Yama)
dharmaṇa:
Sahartha (Association)
TypeNoun
Rootdharman (धर्मन्)
FormMasculine, Instrumental (3rd/तृतीया), Singular
citraguptenawith Chitragupta
citraguptena:
Sahartha (Association)
TypeNoun
Rootcitragupta (चित्रगुप्त)
FormMasculine, Instrumental (3rd/तृतीया), Singular
sarvadāalways
sarvadā:
Adhikarana (Time)
TypeIndeclinable
Rootsarvadā (सर्वदा)
FormAdverb of Time

Lord Vishnu (in discourse to Garuda/Vinata-putra)

Afterlife Stage: Yamaloka Journey

Concept: Charity is witnessed and affirmed by cosmic authorities; merit is ‘seen’ and acknowledged by Dharma and Citragupta.

Vedantic Theme: Moral causality is objective within saṃsāra; actions leave saṃskāra and are ‘recorded’ as karma-phala; dharmic alignment brings inner and cosmic harmony.

Application: Treat ethical acts as accountable and consequential; cultivate generosity consistently, not for praise, but with awareness that actions have enduring moral trace.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: celestial court/assembly

Related Themes: Garuda Purana Pretakalpa: Citragupta as karmic scribe; Dharma/Yama as adjudicators; Garuda Purana: scenes of Yama’s court and recording of deeds

D
Divaukasa (Devas)
R
Rishis
D
Dharma
C
Citragupta

FAQs

This verse states that a truly charitable person brings joy to the devas and wins the constant approval of Dharma and Citragupta, indicating that dāna is a major source of puṇya that supports one’s favorable post-death outcome.

By naming Citragupta (the recorder of karma) and Dharma (righteous order), the verse implies that generosity is a recorded merit that weighs positively in moral accounting associated with afterlife adjudication.

Practice regular, sincere giving—especially without pride or harm—since the Purana frames dāna as a concrete ethical act that strengthens dharma and builds lasting merit.