The Explanation of the Post-funeral Rites (Aurdhvadehika) and Related Matters
(३५।४५) ज्ञातिसम्बन्धिनामेवं व्यवहारः खगेश्वर / विलुप्य ज्ञातिधर्मञ्च प्रेतपापेन लिप्यते
(35.45) jñātisambandhināmevaṃ vyavahāraḥ khageśvara / vilupya jñātidharmañca pretapāpena lipyate
اے خگیشور گڑوڑ! رشتہ داروں میں ایسا ہی برتاؤ ہو جاتا ہے؛ جو قرابت داروں کے دھرم کو مٹا دے، وہ پریت سے وابستہ گناہ میں آلودہ ہو جاتا ہے۔
Lord Vishnu (speaking to Garuda)
Afterlife Stage: Pretayoni
Beneficiary: Pitr
Timing: When kin-duties connected to death/śrāddha are due
Concept: Neglecting duties toward relatives (jñāti-dharma), especially in death-rites context, results in being tainted by preta-related sin (preta-pāpa).
Vedantic Theme: Karma-bandha through omission (akaraṇa-doṣa): failure to perform obligatory rites binds and stains the doer; dharma sustains social and spiritual order.
Application: Do not abandon funeral/śrāddha responsibilities; coordinate family duties, ensure rites are completed, and support mourners—omission is treated as a serious fault.
Primary Rasa: raudra
Secondary Rasa: bhayanaka
Related Themes: Garuda Purana teachings on consequences of neglecting antyeṣṭi/śrāddha and duties to pitṛs; Contextual link to 2.35.42-43 outlining prohibitions and purifications
This verse warns that when family obligations are neglected—especially around death-related responsibilities—one’s conduct degenerates and one incurs a specific karmic stain described as preta-related sin.
By linking neglect of kin-dharma to “preta-pāpa,” the text implies that failures in post-death responsibilities (care, rites, and proper conduct) create karmic burdens associated with the unsettled post-death phase.
Maintain integrity in family responsibilities, support relatives in times of death, and follow appropriate funeral/shraddha observances according to one’s tradition to avoid social and ethical breakdown and karmic harm.