Shloka 31

Post-cremation Ripening of Karma and the Principal Narakas

दुः खानि प्राप्नुवन्तीह यान्यसह्यानि जन्तुभिः / असिपत्रवनं नाम नरकं शृणु चापरम्

duḥ khāni prāpnuvantīha yānyasahyāni jantubhiḥ / asipatravanaṃ nāma narakaṃ śṛṇu cāparam

یہاں جاندار ایسے ناقابلِ برداشت دکھ جھیلتے ہیں جنہیں سہنا دشوار ہے؛ اب ‘اسی پترون’ نامی دوسرے دوزخ کو سنو—تلوار جیسے پتّوں کا جنگل۔

दुःखानिsufferings
दुःखानि:
Karma (Object/कर्म)
TypeNoun
Rootदुःख (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), बहुवचन
प्राप्नुवन्तिthey obtain/experience
प्राप्नुवन्ति:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र + आप् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd), बहुवचन; परस्मैपद
इहhere
इह:
Desha-adhikarana (Place adverbial/देशाधिकरण)
TypeIndeclinable
Rootइह (अव्यय)
Formअव्यय; स्थानवाचक क्रियाविशेषण (here)
यानिwhich
यानि:
Karma (Apposition to ‘दुःखानि’/कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), बहुवचन; सम्बन्धवाचक सर्वनाम
असह्यानिunbearable
असह्यानि:
Visheshana (Qualifier of ‘यानि/दुःखानि’)
TypeAdjective
Rootअ + सह्य (प्रातिपदिक; √सह्)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, बहुवचन; नञ्-समास/नकार-उपसर्गयुक्त विशेषण
जन्तुभिःby creatures
जन्तुभिः:
Karta (Agent/कर्ता)
TypeNoun
Rootजन्तु (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (3rd/Instrumental), बहुवचन
असिपत्रवनम्the ‘sword-leaf forest’
असिपत्रवनम्:
Karma/Pratipadya (Object/Topic)
TypeNoun
Rootअसि (प्रातिपदिक) + पत्र (प्रातिपदिक) + वन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (1st/2nd), एकवचन; ‘असिपत्राणि (खड्गपत्राणि) यस्मिन् वने’ इति समास (तत्पुरुष)
नामnamed
नाम:
Nama-dyotaka (Naming particle/नामद्योतक)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्यय; नामनिर्देशक (particle meaning ‘named/called’)
नरकम्hell
नरकम्:
Samana-adhikarana (Apposition/समानाधिकरण)
TypeNoun
Rootनरक (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
शृणुhear
शृणु:
Kriya (Command/आज्ञा)
TypeVerb
Rootश्रु (धातु)
Formलोट्-लकार (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद
and
:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
अपरम्another (one)
अपरम्:
Karma (Object complement to ‘शृणु’)
TypeAdjective
Rootअपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (2nd/Accusative), एकवचन; ‘अन्यत्’ अर्थे

Lord Vishnu

Afterlife Stage: Naraka

Concept: Adharma leads to specific, named consequences; listening/knowing these outcomes is itself a moral instruction.

Vedantic Theme: Viveka through śravaṇa: hearing about saṃsāric suffering fosters dispassion (vairāgya) and dharmic resolve.

Application: Use moral narratives as preventive education; reflect on consequences to strengthen ethical discipline.

Primary Rasa: bhayanaka

Secondary Rasa: shanta

Type: forest (vana) of sword-like leaves

Related Themes: Garuda Purana Pretakalpa: subsequent verses likely detail Asipatravana’s punishments; Earlier naraka descriptions in the same adhyāya establishing a sequence of hells

N
Naraka
J
Jantus (beings)

FAQs

This verse introduces Asipatravana as one among the named hell-realms, emphasizing that post-death suffering is a consequence of karma and that specific narakas are described to warn and instruct ethical living.

It situates the soul’s post-death journey within a moral cosmos where beings may encounter unbearable sufferings in narakas; the narrative proceeds by naming and describing such realms as part of the afterlife itinerary.

Use it as a reminder to avoid harmful actions and cultivate dharma—truthfulness, non-injury, and restraint—so one’s karma does not lead to painful post-death consequences.