Shloka 24

Post-cremation Ripening of Karma and the Principal Narakas

यमानुमाङ्गुलिस्थेन आपादतलमस्तकम् / न चैषां जीवितभ्रंशो जायते पक्षिसत्तम

yamānumāṅgulisthena āpādatalamastakam / na caiṣāṃ jīvitabhraṃśo jāyate pakṣisattama

اے بہترین پرندے، یم کی انگلی کے پیمانے سے پاؤں کے تلووں سے لے کر سر کی چوٹی تک ناپا جائے تب بھی اُن کی جان نہیں جاتی۔

यमYama
यम:
Karta (Subject/कर्ता)
TypeNoun
Rootयम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
अनुमाङ्गुलिस्थेनwith (his) finger placed/using a finger
अनुमाङ्गुलिस्थेन:
Karana (Instrument/करण)
TypeAdjective
Rootअनु-म-अङ्गुलि-स्थ (प्रातिपदिक; अनु + म + अङ्गुलि + स्थ)
Formपुं/नपुंसक, तृतीया (3rd), एकवचन; उपपद-तत्पुरुष/बहुव्रीहिवत् विशेषण (अङ्गुलौ स्थितः; ‘finger-sized/at the finger’)
from…up to
:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootआ (अव्यय/उपसर्ग)
Formअव्यय; उपसर्ग/सीमावाचक (from…to)
पादतलमस्तकम्(from) the soles (to) the head
पादतलमस्तकम्:
Karman (Object/कर्म)
TypeNoun
Rootपादतल-मस्तक (प्रातिपदिक; पादतलम् + मस्तकम्)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; इतरेतर-द्वन्द्वः (पादतलम् च मस्तकम् च)
not
:
Kriya-nishedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
and
:
Samuccaya (Connector/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
एषाम्of these (beings)
एषाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी (6th), बहुवचन
जीवितभ्रंशःloss of life/death
जीवितभ्रंशः:
Karta (Subject/कर्ता)
TypeNoun
Rootजीवित-भ्रंश (प्रातिपदिक; जीवितम् + भ्रंशः)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुषः (जीवितस्य भ्रंशः)
जायतेarises/occurs
जायते:
Kriya (Action/क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट् (वर्तमान), प्रथमपुरुष, एकवचन; आत्मनेपद
पक्षिसत्तमO best of birds
पक्षिसत्तम:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootपक्षि-सत्तम (प्रातिपदिक; पक्षि + सत्तम)
Formपुंलिङ्ग, सम्बोधन (8th), एकवचन; कर्मधारय/तत्पुरुषवत् (श्रेष्ठः पक्षी)

Lord Vishnu

Afterlife Stage: Naraka

Concept: In naraka, prāṇa is sustained so that karma-phala can be fully experienced; suffering is proportioned under Yama’s ordinance.

Vedantic Theme: Karmic determinism within saṃsāra; the jīva’s continuity across states until exhaustion of karma.

Application: Do not rely on death as escape from consequences; cultivate merit and seek purification while embodied.

Primary Rasa: bhayanaka

Secondary Rasa: adbhuta

Type: naraka measurement/torment zone

Related Themes: Garuda Purana Pretakalpa: descriptions where bodies regenerate and life is sustained in naraka; Garuda Purana: Yama’s adjudication and measurement motifs

Y
Yama
G
Garuda

FAQs

It indicates a fixed, regulated condition of the being on the post-death path—describing the preta’s form as something that can be accounted for and sustained under Yama’s order.

It implies continuity of existence after physical death: the traveler on Yama’s route does not “die again,” but continues in a post-mortem state until further judgment and transition.

It reinforces ethical living and timely death-rites (e.g., śrāddha, piṇḍa-dāna) by affirming that the departed continues to experience a journey and benefits from dharmic support.