Tila–Darbha–Maṇḍala in Aūrdhvadaihika: Protection, Eligibility, and the Merit of Salt-Dāna
और्ध्वदहिककर्मकालक्रियमाणनानादानादिफलप्रश्रनिरूपणं नामाष्टाविंशो ऽध्यायः श्रीकृष्ण उवाच / साधु पृष्टं त्वया भद्र मानुषाणां हिताय वै / शृणुष्वावहितो भूत्वा सर्वमेवौर्ध्वदैहिकम्
aurdhvadahikakarmakālakriyamāṇanānādānādiphalapraśranirūpaṇaṃ nāmāṣṭāviṃśo 'dhyāyaḥ śrīkṛṣṇa uvāca / sādhu pṛṣṭaṃ tvayā bhadra mānuṣāṇāṃ hitāya vai / śṛṇuṣvāvahito bhūtvā sarvamevaurdhvadaihikam
شری کرشن نے فرمایا: اے بھدر! تم نے انسانوں کی بھلائی کے لیے اچھا سوال کیا ہے۔ اب پوری توجہ سے سنو؛ میں وفات یافتہ کے لیے کیے جانے والے اَوردھودَیہِک کرموں کا پورا بیان کرتا ہوں۔
Śrī Kṛṣṇa (as the instructing voice in this passage, aligned with the Vishnu-Kṛṣṇa teaching frame)
Afterlife Stage: Yamaloka Journey
Beneficiary: Pitr
Timing: Post-death (aūrdhvadaihika period; details to follow in the chapter)
Concept: Proper post-death observances and gifts (dāna) have specific fruits; ritual order supports the departed and stabilizes dharma in society.
Vedantic Theme: Karma-kāṇḍa as supportive discipline; compassionate duty (kartavya) toward pitṛs as part of dharmic life.
Application: Learn and perform antyeṣṭi/aūrdhvadaihika rites with attention; if unable, support through charity, feeding, and remembrance according to one’s tradition and capacity.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 2.29 onward: detailed aūrdhvadaihika rites, dāna varieties, timing, and fruits; earlier Pretakalpa questions leading into ritual prescriptions.
This verse frames aūrdhvadaihika rites as a welfare-teaching for humanity, indicating they are a structured dharmic subject worthy of careful hearing and practice.
It does not describe the soul’s journey directly; instead, it introduces a detailed explanation of the post-death ritual framework that supports the departed and guides proper observance.
Approach funeral and śrāddha-related duties attentively and responsibly, and treat dāna/ritual acts as purposeful obligations meant for the welfare of family and society.