Shloka 16

Entry into Yama’s Abode; Nature, Causes, and Signs of the Preta-State

Devanagari script

रुद्रजापी धर्मरतो देवतातिथिपूजकः / सत्यवाक् प्रियवादी च न प्रेतैः स हि पीड्यते

Transliteration

rudrajāpī dharmarato devatātithipūjakaḥ / satyavāk priyavādī ca na pretaiḥ sa hi pīḍyate

Translation

جو رُدر کے ناموں کا جپ کرتا ہے، دھرم میں رَت رہتا ہے، دیوتاؤں کی پوجا اور مہمان کی خاطر کرتا ہے، سچ بولتا اور شیریں کلام رہتا ہے— اسے پریتوں کی اذیت نہیں پہنچتی۔

Word by Word

• रुद्रजापी: one who chants Rudra (mantras)
• रुद्रजापी: Karta (Subject/कर्ता)
• Type: Noun
• Root: रुद्र (प्रातिपदिक) + जापिन् (प्रातिपदिक)
• Form: पुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; षष्ठी-तत्पुरुषः (रुद्रस्य जपः यस्य/रुद्रं जपति)

• धर्मरतः: devoted to dharma
• धर्मरतः: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: धर्म (प्रातिपदिक) + रत (प्रातिपदिक)
• Form: पुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; सप्तमी/तत्पुरुषार्थे (धर्मे रतः)

• देवताऽतिथिपूजकः: worshipper of deities and guests
• देवताऽतिथिपूजकः: Karta (Subject/कर्ता)
• Type: Noun
• Root: देवता (प्रातिपदिक) + अतिथि (प्रातिपदिक) + पूजक (प्रातिपदिक)
• Form: पुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; द्वन्द्व-पूर्वपद (देवताः च अतिथयः) + तत्पुरुषः (पूजकः)

• सत्यवाक्: truth-speaking
• सत्यवाक्: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: सत्य (प्रातिपदिक) + वाच् (प्रातिपदिक)
• Form: पुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; बहुव्रीहिः (सत्या वाक् यस्य)

• प्रियवादी: one who speaks pleasantly
• प्रियवादी: Visheshana (Qualifier/विशेषण)
• Type: Adjective
• Root: प्रिय (प्रातिपदिक) + वादिन् (प्रातिपदिक)
• Form: पुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; तत्पुरुषः (प्रियं वदति)

• च: and
• च: Sambandha (Connector)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: अव्ययम्; समुच्चयार्थक-निपातः (conjunction)

• न: not
• न: Sambandha (Negation)
• Type: Indeclinable
• Root: न (अव्यय)
• Form: अव्ययम्; निषेध-निपातः (negation)

• प्रेतैः: by pretas
• प्रेतैः: Kartr (Agent in passive/कर्तृ)
• Type: Noun
• Root: प्रेत (प्रातिपदिक)
• Form: पुंलिङ्गे, तृतीया-विभक्तिः (करण/Agent in passive), बहुवचनम्

• सः: he
• सः: Karta (Subject/कर्ता)
• Type: Noun
• Root: तद् (सर्वनाम-प्रातिपदिक)
• Form: पुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्

• हि: indeed / for
• हि: Sambandha (Particle)
• Type: Indeclinable
• Root: हि (अव्यय)
• Form: अव्ययम्; अवधारण/हेतौ निपातः (emphatic/for)

• पीड्यते: is afflicted
• पीड्यते: Kriya (Action/क्रिया)
• Type: Verb
• Root: पीड् (धातु)
• Form: लट्-लकारः (वर्तमान/Present), प्रथम-पुरुषः, एकवचनम्; आत्मनेपदम्; कर्मणि-प्रयोगः (passive)

Speaker

Lord Vishnu (in instruction to Garuda/Vinata-putra)

Pretakalpa Layer

Afterlife Stage: Pretayoni

Philosophical Teaching

Concept: Dharma, truth, kind speech, worship, and hospitality function as spiritual protection against malevolent post-death influences (preta-pida).

Vedantic Theme: Shuddhi (purification) through right action and devotion; sattva as a shield; harmony of Shaiva practice (Rudra-japa) within a Vaishnava puranic frame.

Application: Maintain daily japa (including Rudra-nama), uphold truth and gentle speech, worship with sincerity, and honor guests—these stabilize mind and environment and reduce fear-based superstition.

Verse Rasa

Primary Rasa: shanta

Secondary Rasa: vira

Geographic Context

Type: ritual-social sphere (home/temple)

Cross References

Related Themes: Garuda Purana: protective merits of japa, puja, and satya; lists of sadachara that avert preta troubles; Garuda Purana: atithi-puja and deva-archana as dharmic supports for auspicious death and post-death peace

Characters & Entities

• Rudra
• Devatāḥ
• Atithi
• Pretas

FAQs

What is the importance of Rudra-japa in the Garuda Purana?

This verse presents Rudra-japa as a protective spiritual discipline that helps prevent post-death affliction by pretas when combined with dharmic living.

How does this verse explain the path of the soul after death?

It implies that ethical conduct—dharma, honoring deities and guests, truthful and kind speech—creates a safeguarded post-death condition where preta-related torment does not arise.

Practical application of this wisdom today?

Maintain daily spiritual practice (e.g., Rudra/Śiva japa), live by dharma, honor guests, and cultivate truthful, gentle speech to reduce fear-based and harmful influences associated with disturbed post-death states.