Shloka 62

The Extent of Questions: Deathbed Rites, Kāla (Time), and Karma-Vipāka Rebirths

कृमिकीटपतङ्गत्वं स्वर्णहारी समाप्नुयात् / तृणगुल्मतात्वं च क्रमशो गुरुतल्पगः

kṛmikīṭapataṅgatvaṃ svarṇahārī samāpnuyāt / tṛṇagulmatātvaṃ ca kramaśo gurutalpagaḥ

سونا چرانے والا کیڑے، حشرات اور پتنگوں کی یونی پاتا ہے۔ اور جو گرو کی شَیّا کی بے حرمتی کرے وہ بتدریج گھاس اور پھر جھاڑی بن جاتا ہے۔

कृमिकीटपतङ्गत्वम्the state of being worms, insects, and moths
कृमिकीटपतङ्गत्वम्:
Karma (Object/कर्म)
TypeNoun
Rootकृमि (प्रातिपदिक) + कीट (प्रातिपदिक) + पतङ्ग (प्रातिपदिक) + त्व (तद्धित-प्रत्यय)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; इतरेतर-द्वन्द्व + तद्धित ‘त्व’ = ‘state of being’
स्वर्णहारीa stealer of gold
स्वर्णहारी:
Karta (Subject/कर्ता)
TypeNoun
Rootस्वर्ण (प्रातिपदिक) + हारिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन; षष्ठी-तत्पुरुष ‘स्वर्णस्य हारी’
समाप्नुयात्would attain
समाप्नुयात्:
Kriya (Predicate/क्रिया)
TypeVerb
Rootसम् + √आप् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
तृणगुल्मतात्वम्the state of being grass and shrubs
तृणगुल्मतात्वम्:
Karma (Object/कर्म)
TypeNoun
Rootतृण (प्रातिपदिक) + गुल्म (प्रातिपदिक) + तात्व (भाववाचक-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/कर्म), एकवचन; इतरेतर-द्वन्द्व + भाववाचक ‘तात्व’
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
क्रमशःin due order, successively
क्रमशः:
Kriya-vishesana (Adverbial)
TypeIndeclinable
Rootक्रमशस् (अव्यय)
Formअव्यय (adverb)
गुरुतल्पगःone who violates the guru’s bed (incest/adultery with teacher’s wife)
गुरुतल्पगः:
Karta (Subject/कर्ता)
TypeNoun
Rootगुरुतल्प (प्रातिपदिक) + ग (प्रातिपदिक; from √गम्)
Formपुंलिङ्ग, प्रथमा (1st/कर्ता), एकवचन; उपपद-तत्पुरुष ‘गुरोः तल्पं गच्छति’ = one who goes to teacher’s bed

Lord Vishnu (in discourse to Garuda)

Afterlife Stage: Pretayoni

Concept: Gold theft leads to insect rebirth; guru-talpa (sexual violation of guru’s bed) leads to vegetal rebirth in sequence (grass then shrub).

Vedantic Theme: Adharma contracts consciousness into lower embodiments; karma shapes the field of experience (yoni) and capacity for dharma.

Application: Practice integrity with others’ property; maintain strict ethical boundaries in teacher-student relations; seek confession, restitution, and prāyaścitta to arrest karmic descent.

Primary Rasa: bibhatsa

Secondary Rasa: bhayanaka

Type: terrestrial micro-habitats / vegetal existence

Related Themes: Garuda Purana mahāpātaka taxonomy: brahmahatyā, surāpāna, suvarṇa-steya, guru-talpa (often grouped)

G
Garuda
G
Guru

FAQs

This verse links specific unethical acts (gold theft and violating the guru’s marital sanctity) to specific low rebirths, reinforcing dharma through the doctrine of karma-phala (results of actions).

It portrays post-death karmic progression into lower forms of existence—first as small creatures and even as plant life—indicating that the jīva’s next embodiment is shaped by the moral weight of actions.

Practice strict honesty with others’ wealth and maintain reverence for teacher-student boundaries; ethical restraint is presented as protection from severe karmic decline.