Shloka 56

The Extent of Questions: Deathbed Rites, Kāla (Time), and Karma-Vipāka Rebirths

वैचित्र्यस्योत्तरं प्रश्रे द्वितीयस्य वदामि ते / कर्मणां प्राक्तनानां तु तदसत्त्वेनं भदेतः

vaicitryasyottaraṃ praśre dvitīyasya vadāmi te / karmaṇāṃ prāktanānāṃ tu tadasattvenaṃ bhadetaḥ

اب میں تنوع کے بارے میں دوسرے سوال کا جواب تمہیں بتاتا ہوں—یہ سابقہ اعمال کے سبب ہے۔ اور ان اعمال کی مؤثر قوت کے ہونے یا نہ ہونے کے فرق سے نتائج جدا جدا ہو جاتے ہیں۔

वैचित्र्यस्यof variety, of diversity
वैचित्र्यस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootवैचित्र्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी, एकवचन
उत्तरम्answer
उत्तरम्:
Karma (Object/कर्म)
TypeNoun
Rootउत्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
प्रश्रेin the question
प्रश्रे:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootप्रश्न (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी, एकवचन; पाठभेद/लिप्यन्तरदोषसम्भाव्यः (प्रश्ने इति अपेक्षितम्)
द्वितीयस्यof the second
द्वितीयस्य:
Sambandha (Genitive/सम्बन्ध)
TypeAdjective
Rootद्वितीय (प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी, एकवचन; क्रमवाचक विशेषण (of the second)
वदामिI say, I explain
वदामि:
Kriya (Action/क्रिया)
TypeVerb
Root√वद् (धातु)
Formलट्-लकार, उत्तमपुरुष, एकवचन; परस्मैपद
तेto you
ते:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी/षष्ठी, एकवचन; सर्वनाम (to you/for you or your)
कर्मणाम्of actions, of deeds
कर्मणाम्:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी, बहुवचन
प्राक्तनानाम्of previous (past)
प्राक्तनानाम्:
Sambandha (Genitive/सम्बन्ध)
TypeAdjective
Rootप्राक्तन (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी, बहुवचन; विशेषण (former/previous)
तुbut, indeed
तु:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविशेष/विरोधार्थक अव्यय
तत्that
तत्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; सर्वनाम (that)
असत्त्वेनम्by absence/non-existence
असत्त्वेनम्:
Karana (Instrument/करण)
TypeNoun
Rootअसत्त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; पाठदोषसम्भाव्यः: असत्त्वेन (instrumental: 'by non-existence/absence')
भदेतः(text uncertain) is divided/occurs
भदेतः:
Kriya (Action/क्रिया)
TypeVerb
Root√भिद्/√भद् (धातु)
Formरूपपाठदोषसम्भाव्यः; अपेक्षितं: भिद्यते/भवेत/भेद्यते इत्यादि। प्रदत्त 'भदेतः' = लट्/लृङ्? मध्यमपुरुष-द्विवचन/आत्मनेपद इति अनिश्चितम्

Lord Vishnu (speaking to Garuda/Vinata-putra)

Afterlife Stage: Yamaloka Journey

Concept: Post-death diversity arises from prior karmas; their effective force (presence/absence, strength/latency) differentiates outcomes.

Vedantic Theme: Karma-vipāka-niyati (lawful fruition) under saṁsāra; distinction between prārabdha/sañcita tendencies implied by ‘effective force’.

Application: Cultivate wholesome actions and intentions; understand that present conditions and future states are shaped by accumulated choices and their ripening.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana Pretakalpa 2.2.56-59 (karma as cause of experiential diversity)

G
Garuda
K
Karma

FAQs

This verse states that the variety in post-death outcomes arises from one’s prior karmas, whose operative presence or absence determines the specific results.

It frames the soul’s post-death journey as not random but structured by earlier actions; differences in experiences occur because different karmas become effective (or fail to become effective) for different beings.

Live ethically and perform duties with awareness that actions leave consequences; consistent dharmic conduct shapes future experiences, including the post-death state.