Shloka 53

An Exposition of the Distinctions of Creation, Inert Matter, and the Lord

मिश्रितं भवति ह्यद्धा महत्तत्त्वं तदा स्मृतम् / एतदन्यो विशेषश्च मन्तध्यो विनतासुत

miśritaṃ bhavati hyaddhā mahattattvaṃ tadā smṛtam / etadanyo viśeṣaśca mantadhyo vinatāsuta

یقیناً جب وہ (تَتْو) باہم مل جاتا ہے تو تب اسے ‘مہتَتْو’ کہا جاتا ہے۔ اور اس کے بارے میں ایک اور خاص امتیاز بھی ہے—اے وِنَتا کے فرزند (گرُڑ)، سنو۔

miśritammixed
miśritam:
Karta-predicative (कर्तृ-विशेषण)
TypeAdjective
Rootmiśrita (कृदन्त; √miśr मिश्र् धातु)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; भूतकृदन्त (क्त) ‘mixed’
bhavatibecomes/is
bhavati:
Kriyā (क्रिया)
TypeVerb
Root√bhū (भू धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; परस्मैपद
hiindeed
hi:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle), अव्यय; emphasis/indeed
addhācertainly
addhā:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootaddhā (अव्यय)
Formक्रियाविशेषण (adverb), अव्यय; ‘certainly/clearly’
mahat-tattvamthe Mahat principle
mahat-tattvam:
Karta (कर्ता)
TypeNoun
Rootmahat + tattva (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; कर्मधारय-समास (‘great’ + ‘principle’)
tadāthen
tadā:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Roottadā (अव्यय)
Formकालवाचक क्रियाविशेषण, अव्यय; ‘then’
smṛtamis said/considered
smṛtam:
Karta-predicative (कर्तृ-विशेषण)
TypeAdjective
Rootsmṛta (कृदन्त; √smṛ स्मृ धातु)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; भूतकृदन्त (क्त) ‘called/remembered’
etatthis
etat:
Karta (कर्ता)
TypeNoun
Rootetat (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; सर्वनाम
anyaḥanother/different
anyaḥ:
Karta-predicative (कर्तृ-विशेषण)
TypeAdjective
Rootanya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; विशेषण
viśeṣaḥdistinction
viśeṣaḥ:
Karta (कर्ता)
TypeNoun
Rootviśeṣa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
mantadhyaḥO Mantadhya
mantadhyaḥ:
Sambodhana (सम्बोधन)
TypeNoun
Rootmantadhya (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; संबोधनार्थे/नामरूपे (proper name/epithet)
vinatā-sutaO son of Vinatā (Garuḍa)
vinatā-suta:
Sambodhana (सम्बोधन)
TypeNoun
Rootvinatā + suta (प्रातिपदिक)
Formपुंलिङ्ग, संबोधन विभक्ति, एकवचन; षष्ठी-तत्पुरुष (‘son of Vinatā’)

Lord Vishnu (in instruction to Garuda/Vinatā-suta)

Concept: Mahat-tattva is defined as a mixed/composite principle arising from guṇa-combination; further viśeṣa (specification) is promised.

Vedantic Theme: Cosmic intellect (mahat/buddhi) as first evolute of prakṛti; discrimination between evolutes and the witnessing self.

Application: Use buddhi (mahat) to observe guṇa-mixture in thoughts; strengthen discernment through study and reflection (śravaṇa-manana).

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana 3.4.54 (tāmasa portion in Mahat); Garuda Purana 3.4.55 (authority chain: Brahmā → Garuda)

G
Garuda
V
Vishnu
M
Mahat-tattva

FAQs

This verse highlights Mahat-tattva as a defined cosmic principle that is recognized when it becomes ‘mixed/combined’—indicating a specific stage in the unfolding of creation.

Indirectly: by clarifying cosmological principles (tattvas) such as Mahat, it frames the metaphysical background used in the Purana to explain subtle-body functioning and post-death states.

Use it as a contemplative reminder that the mind/intellect is part of a larger cosmic process; cultivate discernment (buddhi) through dharma and self-discipline rather than identifying it as the ultimate Self.