Shloka 3

An Exposition of the Distinctions of Creation, Inert Matter, and the Lord

अन्तरं न विजानीयाद्रूपाणां च परस्परम् / गुणानां चैव संबन्धाद्दुर्गादीनां खगेश्वर

antaraṃ na vijānīyādrūpāṇāṃ ca parasparam / guṇānāṃ caiva saṃbandhāddurgādīnāṃ khageśvara

اے خگیشور! صورتوں کے باہمی فرق کو یوں ہی نہیں پہچانا جا سکتا؛ گُنوں کے باہمی تعلق سے ہی درگا وغیرہ کے امتیازات—آسانی، دشواری وغیرہ—سمجھ میں آتے ہیں۔

अन्तरम्difference, distinction
अन्तरम्:
Karma (कर्म)
TypeNoun
Rootअन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
not
:
Sambandha (सम्बन्ध/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negative particle)
विजानीयात्should know/discern
विजानीयात्:
Kriya (क्रिया)
TypeVerb
Rootवि + ज्ञा (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन
रूपाणाम्of forms
रूपाणाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootरूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन
and
:
Sambandha (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
परस्परम्mutually, with each other
परस्परम्:
Adhikarana (अधिकरण/क्रियाविशेषण)
TypeIndeclinable
Rootपरस्पर (प्रातिपदिक/अव्ययीभाव-प्रयोग)
Formअव्यय (adverbial use: ‘mutually’)
गुणानाम्of qualities (guṇas)
गुणानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootगुण (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन
and
:
Sambandha (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
एवindeed, just
एव:
Sambandha (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (emphatic particle)
सम्बन्धात्from/owing to connection
सम्बन्धात्:
Apadana (अपादान)
TypeNoun
Rootसम्बन्ध (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (अपादान), एकवचन
दुर्ग-आदीनाम्of Durga and others
दुर्ग-आदीनाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootदुर्ग + आदि (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (दुर्गादयः), पुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), बहुवचन
खगेश्वरO lord of birds (Garuda)
खगेश्वर:
Sambodhana (सम्बोधन)
TypeNoun
Rootखग-ईश्वर (प्रातिपदिक)
Formसम्बोधन-प्रथमा (vocative), पुंलिङ्ग, एकवचन; षष्ठी-तत्पुरुष (‘खगानाम् ईश्वरः’)

Lord Vishnu (speaking to Garuda)

Concept: Forms are not mutually separable in essence; perceived differences arise from guṇa-sambandha (relations of qualities) and functional attributes.

Vedantic Theme: Bhedābheda/adhyāropa-apavāda flavor: difference is empirical/functional, not ultimate; unity underlies apparent plurality.

Application: When judging people/events, distinguish guṇa-driven behavior from essential self; reduce reification of labels; practice viveka (discrimination) and guṇa-management.

Primary Rasa: shanta

Related Themes: Garuda Purana discussions on guṇas and deity-functions; later passages warning against mistaken metaphysical bheda

G
Garuda

FAQs

This verse states that differences among forms are recognized through the linkage of their qualities; understanding guṇas becomes the key tool for spiritual discernment rather than mere outward appearance.

By emphasizing qualities over mere forms, it aligns with the Purana’s framework that a being’s experiences after death depend on inner attributes and karmic tendencies, not external identity alone.

Cultivate viveka: judge actions and states by their qualities (clarity, compassion, restraint vs. agitation, harm, greed) rather than appearances, and refine character to shape better outcomes.