Shloka 63

Veṅkaṭeśa-Māhātmya: Varāha Prelude, Descent of Śeṣācala, Svāmipuṣkariṇī and the Network of Tīrthas

with Dāna-Lakṣaṇas

Devanagari script

बदरीफलमात्रं तु वतुलं नीलवर्णकम् / प्रसन्नवदनं सूक्ष्मं सुस्निग्धं कन्यके शुभे

Transliteration

badarīphalamātraṃ tu vatulaṃ nīlavarṇakam / prasannavadanaṃ sūkṣmaṃ susnigdhaṃ kanyake śubhe

Translation

اے نیک بخت دوشیزہ! وہ صرف بدری پھل کے برابر ہے—گول، نیلگوں رنگ؛ چہرہ شاداب، صورت نہایت لطیف، اور ملائم و درخشاں۔

Word by Word

• badarīphalamātram: only as much as a jujube fruit (in size)
• badarīphalamātram: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: badarī-phala-mātra (प्रातिपदिक)
• Form: Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); ‘only the size of a jujube-fruit’; समासः—badarīphala (षष्ठी-तत्पुरुष/कर्मधारय) + mātra (तत्पुरुष)

• tu: but/indeed
• tu: Avadhāraṇa (अवधारण)
• Type: Indeclinable
• Root: tu (अव्यय)
• Form: Particle (अवधारण/विरोधक अव्यय)

• vatulam: round
• vatulam: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: vatula (प्रातिपदिक)
• Form: Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)

• nīlavarṇakam: blue-colored
• nīlavarṇakam: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: nīla-varṇaka (प्रातिपदिक)
• Form: Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); समासः—nīlaḥ varṇaḥ (कर्मधारय)

• prasannavadanam: with a serene face
• prasannavadanam: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: prasanna-vadana (प्रातिपदिक)
• Form: Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); ‘having a serene face’; समासः—prasannam vadanam (कर्मधारय)

• sūkṣmam: subtle/small
• sūkṣmam: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: sūkṣma (प्रातिपदिक)
• Form: Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)

• susnigdham: very smooth
• susnigdham: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: su-snigdha (प्रातिपदिक)
• Form: Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन); ‘very smooth/unctuous’; समासः—su + snigdha

• kanyake: O two maidens
• kanyake: Sambodhana (सम्बोधन)
• Type: Noun
• Root: kanyā (प्रातिपदिक)
• Form: Feminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Dual (द्विवचन)

• śubhe: O auspicious (ones)
• śubhe: Viśeṣaṇa (विशेषण)
• Type: Adjective
• Root: śubha (प्रातिपदिक)
• Form: Feminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Dual (द्विवचन); agrees with kanyake

Speaker

Lord Vishnu (in dialogue with Garuda/Vainateya)

Philosophical Teaching

Concept: Attentive recognition of divine marks (lakṣaṇa) fosters correct worship and reverence toward Viṣṇu-svarūpa objects.

Vedantic Theme: Saguṇa-upāsanā as a support for inner purification and steadiness leading toward higher realization.

Application: Cultivate careful, non-exploitative reverence: learn traditional lakṣaṇas from competent teachers; handle sacred objects with cleanliness and humility.

Verse Rasa

Primary Rasa: adbhuta

Secondary Rasa: shanta

Cross References

Related Themes: Garuda Purana sections detailing Śālagrāma/Viṣṇu-mūrti lakṣaṇas (contextual)

Characters & Entities

• Vishnu
• Garuda

FAQs

What is the importance of describing a subtle form in the Garuda Purana?

This verse emphasizes that the post-death state involves a subtle, non-gross form with specific characteristics, supporting the text’s broader teaching on the soul’s journey and the effects of rites and karma.

How does this verse explain the path of the soul after death?

By indicating a small, subtle, smooth, serene-looking form, the verse points to an intermediate embodied condition (preta-related context) through which experiences and onward movement are described in the Preta Kanda narrative.

Practical application of this wisdom today?

It encourages remembrance of life’s impermanence and motivates ethical living and mindful observance of śrāddha/pinda-related duties with sincerity, as the tradition frames the after-death journey in subtle terms.