Veṅkaṭeśa-Māhātmya: Varāha Prelude, Descent of Śeṣācala, Svāmipuṣkariṇī and the Network of Tīrthas
with Dāna-Lakṣaṇas
एतद्दानफलं प्राप्य मोदते विष्णुमन्दिरे / पूर्वौक्ता मूर्तयो यस्मिन् गृहे तिष्ठन्ति भामिनि / भागीरथी तीर्थवरा संनिधत्ते न संशयः
etaddānaphalaṃ prāpya modate viṣṇumandire / pūrvauktā mūrtayo yasmin gṛhe tiṣṭhanti bhāmini / bhāgīrathī tīrthavarā saṃnidhatte na saṃśayaḥ
اس خیرات کا پھل پا کر روح وشنو کے مندر (دھام) میں مسرور ہوتی ہے۔ اے حسین بانو، جس گھر میں پہلے بیان کی گئی مقدس مورتیاں قائم رہتی ہیں، وہاں بلا شبہ تیرتھوں میں افضل بھاگیرتھی (گنگا) کی حضوری ہوتی ہے۔
Lord Vishnu (teaching Garuda/Vinata-putra; vocative 'bhāmini' preserved from the textual tradition)
Afterlife Stage: Svarga
Concept: Dāna and installation/maintenance of sacred Vaiṣṇava forms yield spiritual merit culminating in proximity to Viṣṇu; sacred presence transforms space into tīrtha.
Vedantic Theme: Karma (dāna) offered in devotion becomes purifying and supportive of higher ends; sacred presence (sannidhi) as a conduit for grace (anugraha).
Application: Support devotional giving; establish and maintain a clean, regular home shrine; treat worship as creating a ‘tīrtha at home’ through discipline and reverence.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: temple/abode; domestic shrine
Related Themes: Garuda Purana 3.26.127; Garuda Purana 3.26.128; Garuda Purana 3.26.129; Garuda Purana 3.26.131
This verse states that the fruit of a specific dāna leads to joy in Vishnu’s abode, highlighting dāna as a direct generator of punya with post-death spiritual benefit.
It links meritorious giving to a favorable post-mortem destination—rejoicing in Vishnu’s realm—implying that ethical acts and sacred observances shape the soul’s onward journey.
Perform sincere charity and maintain a sanctified home worship space; the verse frames such practice as equivalent to the presence of a great tīrtha like the Ganga and as spiritually elevating.