Shloka 42
Mahālakṣmī’s Forms, Brahmā’s Fourfold Origin, Vāyu’s Names and Soteriology, and Bhāratī’s Manifestations
सलिले तीर्थबुद्धिस्तु रोणुकायां तथैव च / शिवे सूर्ये पण्मुखे च विष्णुबुद्धिः खगेश्वर
salile tīrthabuddhistu roṇukāyāṃ tathaiva ca / śive sūrye paṇmukhe ca viṣṇubuddhiḥ khageśvara
اے خگیشور (گرُڑ)! پانی میں تیرتھ کی بدھی رکھنی چاہیے، اور روṇُکا (گائے) میں بھی اسی طرح۔ اور شِو، سورج اور شَṇمُکھ (کارتّکیہ) میں بھی وِشنو-بدھی قائم رکھنی چاہیے۔
Lord Vishnu
Concept: Cultivate sacred perception: see tīrtha-ness in water, sanctity in the cow, and maintain Viṣṇu-oriented devotion even when encountering other deities—without confusion of categories.
Vedantic Theme: Ekatva as theological integration (Viṣṇu as inner ruler) while preserving vyavahāra distinctions; īśvara-sarvātmatva approached through bhakti rather than crude identity-claims.
Application: When visiting rivers/temples or honoring the cow, adopt a purified devotional attitude; relate diverse forms of worship to a Viṣṇu-centered orientation without sectarian hostility or indiscriminate equation.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: tirtha/natural-element/temple-deity
Related Themes: Garuda Purana 3.16.41, 3.16.43-44 (context: viparīta-jñāna vs proper Viṣṇu-buddhi)
FAQs
This verse teaches that water should be approached with the reverence of a tīrtha—supporting purity, ritual correctness, and devotional attitude in rites such as śrāddha and daily ācamana.
In the Preta Kanda’s ritual framework, correct “buddhi” (recognition/attitude) toward sacred media—water, holy beings, and divine forms—supports dharma and the efficacy of rites that aid the departed on the post-death journey.
Treat water as sacred (use it mindfully in purification and offerings) and cultivate a unifying devotion—honoring Śiva, Sūrya, and Kārttikeya without losing Viṣṇu-centered remembrance.