Shloka 36

Śrāddha Vidhi: Kāla (Timing), Pātra (Recipient), and Karma (Procedure) for Pitṛ-tarpaṇa and Piṇḍa

तस्याप्यन्नं सोदकुम्भं दद्यात्संवत्सरं द्विजः / पिण्डांश्च गोज विप्रेभ्यो दद्याद्ग्नौ जले ऽपि वा

tasyāpyannaṃ sodakumbhaṃ dadyātsaṃvatsaraṃ dvijaḥ / piṇḍāṃśca goja viprebhyo dadyādgnau jale 'pi vā

اس کے لیے بھی ایک دْوِج ایک سال تک کھانے کے ساتھ پانی کا کَلَش دان کرے۔ اور گائے سے حاصل شدہ چیزوں سے بنے پِنڈ عالم برہمنوں کو دے، یا انہیں آگ میں یا پانی میں بھی ارپن کرے۔

तस्यof him/of that
तस्य:
Sambandha (Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/षष्ठी), एकवचन
अपिalso
अपि:
Sambandha (Discourse particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle), समुच्चयार्थक
अन्नम्food
अन्नम्:
Karma (Object/कर्म)
TypeNoun
Rootअन्न (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
स-उदकुम्भम्along with a water-pot
स-उदकुम्भम्:
Karma (Object/कर्म)
TypeNoun
Rootस-उदकुम्भ (प्रातिपदिक; स + उदकुम्भ)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; समासः—उपपद/तत्पुरुष (उदकुम्भेन सह)
दद्यात्should give
दद्यात्:
Kriya (Action/क्रिया)
TypeVerb
Rootदा (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
संवत्सरम्for a year
संवत्सरम्:
Kala-adhikarana (Time extent)
TypeNoun
Rootसंवत्सर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; कालावधि (accusative of duration)
द्विजःa Brahmin
द्विजः:
Karta (Subject/कर्ता)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन
पिण्डान्rice-balls (piṇḍas)
पिण्डान्:
Karma (Object/कर्म)
TypeNoun
Rootपिण्ड (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/द्वितीया), बहुवचन
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
गोज(unclear reading: goja)
गोज:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootगोज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा/द्वितीया, एकवचन; विशेषणम् (अर्थः अनिश्चितः—पाठभेदसम्भवः)
विप्रेभ्यःto the Brahmins
विप्रेभ्यः:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/चतुर्थी), बहुवचन
दद्यात्should give
दद्यात्:
Kriya (Action/क्रिया)
TypeVerb
Rootदा (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
अग्नौin fire
अग्नौ:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
जलेin water
जले:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootजल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन
अपिalso/even
अपि:
Sambandha (Discourse particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (particle), विकल्प/समुच्चयार्थक
वाor
वा:
Sambandha (Alternative marker)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक अव्यय (disjunctive particle)

Lord Vishnu (speaking to Garuda/Vainateya)

Afterlife Stage: Pretayoni

Ritual Type: Ekoddishta

Beneficiary: Pitr

Timing: for a full year (saṃvatsara) following death-related observances

Concept: Extended śrāddha support through anna and water-pot gifts for a year; piṇḍa offerings may be mediated via brāhmaṇas or offered into fire/water when needed.

Vedantic Theme: Dāna and niyata-karma as purifiers: self-transcending giving reduces attachment and supports sattva, preparing the mind for higher pursuit.

Application: Sustain remembrance through periodic charity (food, water support) and community care; if direct ritual constraints arise, use permitted alternatives (agni/jala offerings) under guidance.

Primary Rasa: karuna

Secondary Rasa: shanta

Type: domestic ritual space; agni-kunda; river/pond/ghāṭa

Related Themes: Garuda Purana 1.99: prescriptions for annual observances and alternative offering modes (agni/jala)

B
Brāhmaṇas (Vipras)
A
Agni (fire, as offering-medium)
W
Water (as offering-medium)

FAQs

This verse emphasizes sustained post-death support through dāna: providing nourishment (anna) and water (udaka) for a year as part of śrāddha-linked observances, reinforcing duty toward the departed and continuity of ritual care.

While not describing the soul’s route directly, it prescribes śrāddha-style offerings (piṇḍa, anna, udaka) understood in the Garuda Purana as supportive rites for the departed’s post-mortem condition, performed through qualified recipients (vipras) or via ritual media (fire/water).

Perform remembrance and charity in the spirit of śrāddha—regular food and water charity, and ritual offerings according to one’s tradition—prioritizing sincerity, purity, and support of learned/ethical recipients.